• 1 Corinthians 10:19

    What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

  • 1 Corinthians 10:20

    But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

  • 1 Corinthians 10:21

    Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

  • 1 Corinthians 10:22

    Do we provoke the Lord to jealousy? are we stronger than he?

  • 1 Corinthians 10:23

    All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

  • 1 Corinthians 10:24

    Let no man seek his own, but every man another's wealth.

  • 1 Corinthians 10:25

    Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

  • 1 Corinthians 10:26

    For the earth is the Lord's, and the fulness thereof.

  • 1 Corinthians 10:27

    If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

  • 1 Corinthians 10:28

    But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

  • 1 Corinthians 10:29

    Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

  • 1 Corinthians 10:30

    For if I by gracec be a partaker, why am I evil spoken of for that for which I give thanks?

  • 1 Corinthians 10:31

    Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

  • 1 Corinthians 10:32

    Give none offence, neither to the Jews, nor to the Gentiles,d nor to the church of God:

  • 1 Corinthians 10:33

    Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

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