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Verse Acts 13:15. _AFTER THE READING OF THE LAW AND THE PROPHETS_] A
certain portion of the _law_ and another of the _prophets_, was read
every Sabbath; and the law was so divided as to be read over o...
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AND AFTER THE READING OF THE LAW AND THE PROPHETS - See notes on Luke
4:16.
THE RULERS OF THE SYNAGOGUE - Those were persons who had the general
charge of the synagogue and its service, to keep everyt...
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PART III
The Witness to the Gentiles.
The Apostle to the Gentiles; his Ministry and Captivity.
Chapter s 13-28
CHAPTER 13
_ 1. The Divine Choice. Barnabas and Saul separated unto the work
(Acts 1...
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THE SERMON AT PISIDIAN ANTIOCH. This is a specimen of Paul's
missionary practice. In external matters it is true to the facts, yet
the sermon is on the one hand so like the sermon of Peter (ch. 2) and...
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THE FIRST MISSIONARY JOURNEY (Acts 13:1-3)
Acts 13:1-52; Acts 14:1-28 tell the story of the first missionary
journey. Paul and Barnabas set out from Antioch. Antioch was 15 miles
up the River Orontes...
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READING. Greek. _anagnosis._ Only here, 2Co 3:14. 1 Timothy 4:13. See
note on Luke 4:16; Luke 4:17.
RULERS, &C. Greek. _archisunagogos._ Here, Acts 18:8; Acts 18:17; Mark
5:22; Mark 5:35; Mark 5:36; M...
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_And after the reading of the law and the prophets_ For the better
understanding of what was here done, and also at the time when our
Lord "stood up for to read" in the synagogue at Nazareth (Luke 4:1...
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THE APOSTLES VISIT PAMPHYLIA AND PISIDIA. JOHN MARK RETURNS TO
JERUSALEM...
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_PAUL'S POWERFUL SERMON AT ANTIOCH ACTS 13:14-41:_ At Perga in
Pamphylia John Mark left Paul and Barnabas and went back to Jerusalem.
Later, this would cause no small trouble between these brethren. W...
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ΆΝΆΓΝΩΣΙΣ (G320) чтение. Служба состояла
из "Шма" молитвы ведущего, чтения
закона и пророков, а также проповеди
одного из членов общины (Bruce; Moore, Judaism
1:281-307; TDNT; SB, 4:153-88; HJP, 2:447...
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BUT WHEN THEY DEPARTED FROM PERGA, &C.— From Perga, Paul and
Barnabas went further into the country, and came to Antioch, a
considerable city in the district of Pisidia; which lay north of
Pamphylia,...
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AT ANTIOCH OF PISIDIA. Acts 13:14-52.
a.
In the synagogue, the first sermon of Paul. Acts 13:1.
Acts 13:14
But they, passing through from Perga, came to Antioch of Pisidia; and
they went into the...
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See notes one verse 14...
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And after the reading of the law and the prophets the rulers of the
synagogue sent unto them, saying, Ye men and brethren, if ye have any
word of exhortation for the people, say on.
AND AFTER THE...
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13 John, doubtless, was at fault in thus deserting the apostles. But
there seems to be a deeper reason for his defection. Being from
Jerusalem, and a nephew of Barnabas, he represented the weakness of...
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13:15 Brethren, (c-20) Lit. 'men brethren,' as ch. 1.16....
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ST. PAUL AS A MISSIONARY
1. Prophets] see on Acts 11:27. SIMEON THAT WAS CALLED NIGER] Niger
was a Roman cognomen. LUCIUS OF CYRENE] doubtless one of those
Cyrenians who first preached at Antioch (Ac...
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GOOD NEWS FOR EVERYONE
ACTS
_MARION ADAMS_
CHAPTER 13
THE *HOLY SPIRIT CHOOSES BARNABAS AND SAUL, 13:1-3
V1 There were some *prophets and teachers in the *church at Antioch.
They were Barnabas, S...
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AFTER THE READING OF THE LAW AND THE PROPHETS. — The order of the
Sabbath lessons was fixed as by a kind of calendar, the Law —
_i.e.,_ the Pentateuch — being divided into fifty-three or
fifty-four _p...
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τὴν ἀνάγ. τοῦ ν. καὶ τῶν π.: the first and
second lesson, Edersheim, _u. s._, p. 278, _History of the Jewish
Nation_, p. 443; Schürer, _Jewish People_, div. ii., vol. ii., p. 79
ff., E.T., the first f...
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THE SAVIOR ACCORDING TO PROMISE
Acts 13:13-24
It was very natural that the missionary party should sail for Cyprus,
partly because it was the first and nearest outpost of the great
heathen world tha...
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The first most distinctly missionary movement sprang from Antioch, and
was independent of all official initiation. A company of those in
Antioch sent Saul and Barnabas, and it is declared immediately...
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Proclaiming the Gospel in Antioch of Pisidia
Ash says they would have landed at the port of Attalia and then gone
on the short distance to Perga. For some reason, John Mark decided to
leave "Paul and...
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(7) And after the reading of the law and the prophets the rulers of
the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye
(h) have any word of exhortation for the people, say on.
(7) I...
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They constantly everywhere make free to attend the Jewish synagogues
on the Sabbath, preaching on the streets and from house to house
through the week. Hence they go in and sit in the audience, by
phy...
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Now when Paul and his company loosed from Paphos, they came to Perga
in Pamphylia: and John departing from them returned to Jerusalem. (14)
But when they departed from Perga, they came to Antioch in P...
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We now enter on the missionary journeys, as they are called, of the
apostle Paul. The work, under the Spirit, opens to the glory of the
Lord. Not merely are Gentiles met in grace and brought into the...
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15._After the lecture _[reading]_of the law. _There is no mention made
of prayers, and yet, undoubtedly, they were not omitted or foreslowed,
[neglected;] but because Luke did intend to set down the s...
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We come now to the beginning of the direct history of the work, new in
some important respects, that is, connected with Paul's mission by the
immediate intervention of the Holy Ghost. It is not now Ch...
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AND AFTER THE READING OF THE LAW AND THE PROPHETS,.... Which was done
every sabbath day, Acts 15:21 The five books of Moses, which are meant
by the law, were divided into sections: Genesis was divided...
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And after the reading of the law and the prophets the rulers of the
synagogue sent unto them, saying, _Ye_ men _and_ brethren, if ye have
any word of exhortation for the people, say on.
Ver. 15. _And...
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_When they departed from Perga_ Proceeding in the prosecution of their
important work; _they came to Antioch in Pisidia_ A country to the
north of Pamphylia; _and went into the synagogue on the sabbat...
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LAW AND THE PROPHETS; portions of both which were read in the
synagogue on the Sabbath....
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AT ANTIOCH, IN PISIDIA.
The journey and the arrival:...
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From this time our attention is drawn particularly to the work of
Saul, whose name is in this chapter changed to Paul, meaning "little,"
for one who is the most greatly used of God is, in his own esti...
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AND AFTER THE READING OF THE LAW AND THE PROPHETS, THE RULERS OF THE
SYNAGOGUE SENT TO THEM, SAYING, " MEN _AND_ BRETHREN, IF YOU HAVE ANY
WORD OF EXHORTATION FOR THE PEOPLE, SAY ON. "
1. Law and Pro...
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Synagogue officials had the authority to conduct the services, and
choose people to read. Scripture, offer. prayer, or deliver. sermon.
"It was customary for synagogue rulers to invite visiting rabbis...
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14-31 When we come together to worship God, we must do it, not only
by prayer and praise, but by the reading and hearing of the word of
God. The bare reading of the Scriptures in public assemblies is...
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THE READING OF THE LAW was commanded by Moses; and they say that Ezra
commanded the reading of THE PROPHETS also in their synagogues, which
was used, as we may see in ACTS 13:27; and so divided into s...
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From the Epistles of Alexander of Cappadocia
Such was the case at Laranda, where Evelpis was thus exhorted by Neon;
and at Iconium, Paulinus was thus exhorted by Celsus; and at Synada,
Theodorus also...
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Acts 13:15 And G1161 after G3326 reading G320 Law G3551 and G2532
Prophets G4396 synagogue G752 sent G649 (G5656) to G4314 them G846
saying G3004 (G5723) Men G435 brethren G80 if G1487 have G2076 (G57...
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THE EXPANSION OF THE WORD IN CYPRUS AND ASIA MINOR, WITH SATAN'S
COUNTERATTACK BEING DEFEATED AT AN ASSEMBLY IN JERUSALEM, WHICH IS
THEN FOLLOWED BY FURTHER MINISTRY (13:1-18:22).
Jerusalem having for...
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AFTER THE READING OF THE LAW AND THE PROPHETS
(μετα την αναγνωσιν του νομου κα των
προφητων). The law was first read in the synagogues till B.C.
163 when Antiochus Epiphones prohibited it. Then the...
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Acts 13:13. _Now when Paul and his company loosed from Paphos, they
came to Perga in Pamphylia; and John departing from them returned to
Jerusalem. But when they departed from Perga, they came to Anti...
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CONTENTS: Paul and Barnabas called. Satanic opposition from a
sorcerer. Paul's sermon in the synagogue at Antioch. Opposition from
Jews. Paul and Barnabas turn to Gentiles.
CHARACTERS: God, Jesus, Ho...
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Acts 13:1. _The church that was at Antioch,_ which was counted one of
the five apostolic churches. It is the true church by way of eminence,
the synagogue having degenerated into a state of warfare wi...
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AFTER THE READING. Reading the Bible out loud to the people was very
important, since copies were scarce. [They had to be copied by hand.]
It was usual for the leaders of the synagogue to invite visit...
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_Now when Paul and his company loosed from Paphos, they came to Perga
in Pamphylia._
PERGA IN PAMPHYLIA
Because Perga was little known Pamphylia is subjoined. It was an
ancient city on the river Ces...
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ACTS—NOTE ON ACTS 13:1 The Witness in Cyprus and Southern Galatia.
Chapters Acts 13:1 and Acts 14:1 relate Paul’s “first missionary
journey.” Sent by the Antioch church, Paul and Barnabas witnessed on...
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_CRITICAL REMARKS_
Acts 13:13. PAUL AND HIS COMPANY.—Note the two changes—first of
Saul’s name, which is henceforth Paul, and next of Paul’s position
in the mission as leader rather than as follower,...
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EXPOSITION
ACTS 13:1
_At Antioch., in the Church that was there _for _in the Church that
was at Antioch, _A.V.; _prophets, _etc., for _certain prophets, _etc.,
A.V. and T.R.; _Barnabas, _etc., for _a...
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Now there were in the church that was at Antioch certain prophets and
teachers; Barnabas, Simeon that was called Niger, Lucius of Cyrene,
and Manaen, which had been brought up with Herod the tetrarch,...
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1 Corinthians 14:3; Acts 1:16; Acts 15:7; Acts 18:17; Acts 18:8; Acts
2:29; Acts 2:37; Acts 2:4; Acts 20:2; Acts 22:1;...
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Exhortation. See on ch. Acts 9:31....
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ELYMAS, PAULUS, AND PAUL
Acts 13:7
INTRODUCTORY WORDS
Barnabas and Saul and John Mark made up the party that journeyed
together, as the Holy Ghost led them in the way. It was a strong
party, and th...
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And after the reading of the law and the prophets, the chief of the
synagogue sent to them — The law was read over once every year, a
portion of it every Sabbath: to which was added a lesson taken out...