Jeremiah 45:5

And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.

Seekest thou great things for thyself? - thou art over- fastidious and self-seeking. When my own special people, a "whole" nation (), and the temple, are being given to ruin, dost thou expect to be exempt from all hardship? Baruch had raised his expectations too high in this world, and this made his distresses harder to be borne. The frowns of the world would not disquiet us if we did not so eagerly covet its smiles. What folly to seek great things for ourselves here, where everything is little, and nothing certain!

I will bring evil upon all flesh - the whole Jewish nation, and even foreign peoples ().

But thy life will I give unto thee for a prey - esteem it enough, at such a general crisis, that thy life shall be granted thee. Be content with this boon of life, which I will rescue from imminent death, even as when all things are given up to plunder, if one escape with aught, he has a something saved as his "prey" () It is striking how Jeremiah, who once used such complaining language himself, is enabled now to minister the counsel requisite for Baruch when falling into the same sin, (Jeremiah 12:1; Jeremiah 15:10). This is part of Gods design in suffering His servants to be tempted, that their temptations may adapt them for ministering to their fellow-servants when tempted.

Remarks:

(1) Jeremiah had once betrayed a querulous spirit (Jeremiah 12:1; Jeremiah 15:10), and, yielding to an over-sensitive nature, which shrank from the opposition of the world, had uttered unwarrantable language in respect to the dealings of God toward him. Being now cured of this wrong spirit, through the grace of God he was able to minister spiritual counsel to his fellow-labourer, Baruch, who, through the pressure of the reproaches and threats of his ungodly fellow-countrymen (; ), was tempted to give way to despondency and sinful complaints, as if the Lord were treating him with undue harshness. It is one of the sweet lessons taught by temptation passed through and overcome, to be able to sympathize with, and suggest suitable consolations and admonitions to, our fellow-disciples when passing through the same ordeal. In this respect, as in all others, the Saviour was pre-eminent. The Lord God gave Him the tongue of one learned-that is, taught in the school of experience-that He should know how to speak a word in season to him that is weary (). "He was tempted in all points like as we are, yet without sin, and so He is an High Priest who can be touched with the feeling of our infirmities" ().

(2) Baruch's fault was that of many beginners in religion-he was too apt to be discouraged because of the difficulties which are sure to meet us in the world while we desire to serve God (). We mistake the whole character of the present life when, like him, we expect a quiet resting-place here and are disappointed that we "find no reset" (). In the Lord we shall always "find rest" (Matthew 11:28); but "in the world" we must look for "tribulation" (). Instead of complaining of our "grief," like Baruch (), we should try to count our countless mercies-above all, that we have been called out of this lost world, if, indeed we be believers, to the honourable service of God, and to the privilege of confessing our Saviour before the men of the world, who sneer at all vital godliness. It will be time enough to expect rest when we reach the blessed world where "the wicked cease from troubling, and the weary are at rest."

(3) When God was overthrowing the holy city and the elect nation Baruch might think himself very well off to have his life preserved by the goodness of God (Jeremiah 45:4). So when so many of God's own dearest saints have suffered the most cruel torments in this country in other times, and in other countries in our own time, we should be ashamed to complain of the comparatively trifling difficulties which we have to contend with in our Christian course.

(4) "Seekest thou great things for thyself? seek them not" (), should be the motto of every faithful soldier of Christ as to earthly things. As to heavenly things, we cannot aim too high; for the higher we aim the more lowly shall we feel in spirit. It is by having raised their earthly expectations too high that many feel so keenly the trials and disappointments of life. How petty at best are the greatest of the great things of this world, and how transitory and uncertain! Let us seek to be great before God, by having that poverty and that meekness of spirit which the Lord declares to be the prominent characteristics of the blessed heirs of His kingdom (; ).