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Verse Luke 16:14. _THEY DERIDED HIM_] Or rather, _They treated him
with the_ _utmost contempt_. So we may translate the original words
εξεμυκτηριζον αυτον, which literally signifies, _in
illum_ _emun...
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THEY DERIDED HIM - The fact that they were “covetous” is here
stated as the reason why they derided him, or, as it is literally,
“they turned up the nose at him.” They contemned or despised the
doctri...
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CHAPTER 16
_ 1. The Unjust Steward. (Luke 16:1)_
2. The Impossible Service. (Luke 16:13)
3. The Deriding Pharisees Answered. (Luke 16:14)
4. Concerning Divorce. ...
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WORDS TO PHARISEES.
Luke 16:14 f. Lk. only. The verses seem introduced by Lk. to indicate
that the preceding and succeeding parables were directed against
Pharisees. They also illustrate his antipathy...
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A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
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When the Pharisees, who were characteristically fond of money, heard
these things, they derided Jesus. So he said to them, "You are those
who make yourselves look righteous before men, but God knows y...
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THE PHARISEES. See App-120.
WERE. being then. Greek. _huparcho,_ as in Luke 16:23, and see on Luke
7:25.
COVETOUS. money-lovers (referring to _mammon, verses:_ 11, 13); Occurs
only here, and 2 Timoth...
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Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
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14-31. DIVES AND LAZARUS, A PARABLE TO THE COVETOUS, PRECEDED BY
REBUKES TO THE PHARISEES.
14. _who were covetous_ Rather, lovers OF money, 2 Timothy 3:2. The
charge is amply borne out by the referen...
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DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO
THE PHARISEES...
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ΦΙΛΆΡΓΥΡΟΙ. ‘Lovers of money,’ 2 Timothy 3:2. The charge
is amply borne out by the references in the Talmud to the rapacity
shewn by the Rabbis and Priests of the period. See Matthew 23:13.
ἘΞΕΜΥΚΤΉΡΙ...
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CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
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Ver 14. And the Pharisees also, who were covetous, heard all these
things: and they derided him. 15. And he said to them, you are they
which justify yourselves before men; but God knows your hearts: f...
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_THE PHARISEES RIDICULED JESUS -- LUKE 16:14-18:_ The Pharisees who
had been listening to Jesus professed to trust God. Sadly, these
Pharisees really loved money. When they heard the things that Jesus...
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ΉΚΟΥΟΝ _impf. ind. act. от_ ΑΚΟΎΩ (G191) слышать,
слушать. _Impf._ изображает длительное
действие: "они слушали"
ΦΙΛΆΡΓΎΡΟΣ (G5366) любящий деньги (TLNT). О
жадности фарисеев _см._ SB, 1:222; 4:1, 33...
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AND THEY DERIDED HIM.— The original word is very emphatical;
εξεμυκτηριζον : "They mocked him by a scornful motion of
the mouth and nose,"—as well as by what they spake to him. The word
might be rende...
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BUTLER'S COMMENTS
SECTION 2
Be Sanctified (Luke 16:14-18)
14 The Pharisees, who were lovers of money, heard all this, and they
scoffed at him. 15But he said to them, You are those who justify
yours...
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APPLEBURY'S COMMENTS
_The Parable of the Unrighteous Steward
Scripture_
Luke 16:1-18 And he said unto the disciples, There was a certain rich
man, who had a steward; and the same was accused unto him...
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16:14 mocked (e-13) The word translated 'mocked' only occurs here and
at ch. 23.35, where it is rendered 'sneered.'...
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THE UNJUST STEWARD. THE RICH MAN AND LAZARUS
1-13. Parable of the Unjust Steward (peculiar to Lk). The details of
this somewhat difficult parable are probably not significant. It is
intended to illust...
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THE PHARISEES MOCK JESUS. HIS REPLY. The connexion of Luke 16:16; Luke
16:18 is difficult, and it may be that they do not properly belong
here, but it is also possible that our Lord's discourse is abr...
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COVETOUS] RV 'lovers of money'; see on Mark 12:40.
15, 16. See on Matthew 11:12; Matthew 11:13. The connexion (if such is
to be sought) is this: Before Christ began to preach, it was
comparatively eas...
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 16
THE *PARABLE OF THE UNJUST MANAGER 16:1-8
V1 Jesus said to his *disciples, ‘A rich man had a servant who
managed his property. The rich man heard...
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AND THE PHARISEES ALSO, WHO WERE COVETOUS. — The words are important
as showing that they had been listening during the previous parable,
and that the words, though addressed to the disciples, had bee...
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Luke 16:14-18 form a “somewhat heavily built bridge” (H. C.)
between the two parables, which set forth the right and the wrong use
of riches....
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φιλάργυροι · an interesting and very credible bit of
information concerning the Pharisees (2 Timothy 3:2).
ἐξεμυκτήριζον (ἐκ and μύκτηρ, the nose), turned
up the nose at, in contempt, again in Luke 23...
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A LOOK INTO THE FUTURE
Luke 16:14-31
Here was a flagrant case of heartless indifference, amid luxuries of
every kind, to the daily spectacle of abject need. Most of us have at
least one Lazarus at t...
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The Master had a lesson to teach His disciples on the subject of
earthly wealth, and He made use of this unjust steward for purposes of
illustration only. The element in the action of the steward whic...
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Now the Pharisees, &c. Christ had admonished the Scribes and Pharisees
not to presume too much on their own sanctity, but to receive
repenting sinners, and to redeem their own sins with alms. But they...
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PRIDE
Luke 16:14-15. _“And the Pharisees, being money lovers, were hearing
all these things, and murmuring against Him.”_ If you preach
holiness like lightning, as Jesus did, money-loving Church membe...
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This piece contains: 1 _st._ The parable of the unjust steward, with
accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an
introduction to the parable of the wicked rich man, and the...
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VERS. 14 AND 15. “ _The Pharisees also, who were covetous, heard all
these things; and they derided Him._ 15. _And He said unto them, Ye
are they which justify yourselves before men; but God knoweth y...
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2 _d. Luke 16:14-31_. _The Wicked Rich Man._
The introduction (Luke 16:14-18) is composed of a series of sayings
which at first sight appear to have no connection with one another.
Holtzmann thinks th...
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(14) And the Pharisees also, who were covetous, heard all these
things, and they derided him. (15) And he said unto them, Ye are they
which justify yourselves before men; but God knoweth your hearts;...
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The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
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_GODS WAYS AND MEN’S WAYS_
‘And the Pharisees also, who were covetous, heard all these things:
and they derided Him. And He said unto them, Ye are they which justify
yourselves before men; but God kn...
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14._And the Pharisees, who were covetous, heard all these things. They
_who imagine that Christ was _ridiculed by the Pharisees, _because he
chose to employ a plain and familiar style, and made no use...
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In chapter 16, the effect of grace on conduct is presented, and the
contrast that exists (the dispensation being changed) between the
conduct that Christianity requires with regard to the things of th...
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AND THE PHARISEES ALSO WHO WERE COVETOUS,.... Or lovers of money, the
love of which is the root of all evil; and that they were, is evident
from their devouring widows' houses, under a pretence of mak...
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And the Pharisees also, who were covetous, heard all these things: and
they derided him.
Ver. 14. _And they derided him_] Gr. εξεμυκτηριζον, they
blew their noses at him in scorn and derision. They f...
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_The Pharisees, who were covetous_ Of a very worldly spirit; _heard
all these things_ Namely, concerning the true use of riches, and the
impossibility of men's serving God and mammon at the same time;...
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DERIDED HIM; because of the doctrine contained in the preceding
discourse, in which he taught that all our wealth belongs to God, and
that to obtain heaven, we must faithfully use it in his service, a...
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A lesson concerning covetousness....
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AND THE PHARISEES ALSO, WHO WERE COVETOUS, HEARD ALL THESE THINGS; AND
THEY DERIDED HIM....
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A PARABLE AS TO THE USE OF THE MASTER'S GOODS
(vs.1-13)
Now the Lord turned to address His disciples. For though it is pure
grace that saves and finds deep delight in the repentance of a sinner,
yet...
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13-18 To this parable our Lord added a solemn warning. Ye cannot
serve God and the world, so divided are the two interests. When our
Lord spoke thus, the covetous Pharisees treated his instructions w...
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Concerning the Pharisees covetousness we have often heard before; and
indeed they were so from this principle, that none but the rich were
happy and blessed, and that all poor people were cursed, 1
TH...
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Cyprian Treatise VIII On Works and Alms
For when in the Gospel the Lord was discoursing concerning almsgiving,
and faithfully and wholesomely warned us to make to ourselves friends
of our earthly luc...
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JESUS REPLIES TO THE MOCKERY OF THE PHARISEES DIRECTED AT HIS IDEAS
ABOUT WEALTH (16:14-18).
The Pharisees had been listening in to his advice to His disciples and
they derided Him. For in their eyes...
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‘And the Pharisees, who were lovers of money, heard all these
things; and they scoffed at him.'
The Pharisees scoffed at His ideas (literally ‘turned up their noses
at Him'). When Luke says that it wa...
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The response of the Pharisees (Luke 16:14) called forth another
parable, in which another phase, of the same great truth is brought
out, namely, that _neglect_ of the proper application of wealth
beco...
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Luke 16:14. AND THE PHARISEES ALSO. The preceding parable was
addressed to the disciples (Luke 16:1), but the Pharisees HEARD ALL
THESE THINGS. A continued act is meant, here and in what follows : AND...
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THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
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WHO WERE LOVERS OF MONEY
(φιλαργυρο υπαρχοντες). Literally, being lovers of
money. Φιλαργυρο is an old word, but in the N.T. only here
and 2 Timothy 3:2. It is from φιλος and αργυρος.HEARD
(ηκουον...
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Luke 16:14
Consider the conduct of the Pharisees, whose weak point had been
touched by our Lord's teaching; they adopted the fool's course of
mocking at that which they could not deny to be true, but...
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CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich
man and Lazarus in the spirit world.
CHARACTERS: God, Jesus, disciples, John the Baptist, rich man,
Lazarus, Abraham, five broth...
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Luke 16:1. _A certain rich man had a steward accused that he had
wasted his goods._ After the parable of the prodigal son, we have a
second, of a prodigal steward, who had wasted his lord's property....
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AND THEY MADE FUN OF JESUS. They understood Jesus to be attacking
_greed,_ and they thought this _foolish,_ because they measured
everything in terms of money....
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_The Pharisees also, who were covetous_
LOVERS OF MONEY
Those “lovers of money” heard what things?
As rulers of the people they heard the parable of the “unjust
steward,” and their own doom as men...
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LUKE—NOTE ON LUKE 16:14 For the Pharisees as LOVERS OF MONEY, see
Luke 11:39; Luke 20:46....
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CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a
certain rich man, which had a steward; and the same was accused unto
him that he had wasted his goods._ Having rebuked in three par...
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_CRITICAL NOTES_
Luke 16:14. In this section, the connection of which with the
preceding and following parables is not at first sight apparent, we
have evidently the heads of a discourse addressed to...
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EXPOSITION
LUKE 16:1
The _Lord_'_s teaching on the right use of earthly possessions with
regard to the prospect of another world, in the form of the two
parables of the unjust steward, and Dives and...
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Jesus speaks on two unpleasant subjects, to a lot of people. Not
unpleasant to me, but to a lot of people. Talks about hell. That's not
unpleasant to me, not worried about it at all.
Now Jesus is at a...
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Ezekiel 22:25; Ezekiel 33:31; Hebrews 11:36; Hebrews 12:2; Hebre
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Covetous [φ ι λ α ρ γ υ ρ ο ι]. Rev. renders literally,
according to the composition of the word, lovers of money. Only here
and 2 Timothy 3:2. Compare the kindred noun, 1 Timothy 6:10. The usual
word...
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The Pharisees were notoriously addicted to the sin of covetousness,
accounting no man happy but them that were rich: and because the
promises made to the Jews were generally, (though not only) of
temp...