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Verse Nehemiah 8:9. _NEHEMIAH, WHICH IS THE TIRSHATHA_] This puts it
out of doubt that, when the _Tirshatha_ is mentioned, _Nehemiah_
himself is intended, _Tirshatha_ being the name of his _office_....
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NEHEMIAH, WHICH IS THE TIRSHATHA - Hereto, Nehemiah has called himself
פחה _pechâh_ Nehemiah 5:14, Nehemiah 5:18, which is the ordinary
word for “governor.” Now for the first time he is called ‘the
T...
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II. THE SPIRITUAL REVIVAL
CHAPTER 8
_ 1. The reading of the law before the water gate (Nehemiah 8:1)_
2. A day of joy and not of mourning (Nehemiah 8:9)
3. The keeping of the feast of tabernacles...
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PART IV (Nehemiah 7:73_ b_ - Nehemiah 10:39). EZRA AND THE LAW.
Nehemiah 7:73 b - Nehemiah 8:12. The Reading of the Law.
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NEHEMIAH, WHICH IS THE TIRSHATHA, AND EZRA THE PRIEST THE SCRIBE, AND
THE LEVITES.
The conductors of the festivities of the day, are all named here
together. Nehemiah is called the Tirshatha, the Per...
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NEHEMIAH. He now uses the third person. This is not necessarily. sign
of change of authorship.
HOLY. See note on Exodus 3:5....
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Nehemiah 7:73; Nehemiah 7:73. The Reading of the Law
This verse begins a new section in the work. The style alters. The
use of the first pers. sing. is resumed in Nehemiah 12:31. The
Compiler has rec...
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_Nehemiah, which_is _the Tirshatha_ R.V. N. WHICH WAS &c. On the title
here used see note on Ezra 2:63. Nehemiah in his own -Memoirs" speaks
of himself as -Pekhah" (cf. Nehemiah 5:14-15; Nehemiah 5:18...
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2. The people celebrate with joy and feasting.
TEXT, NEHEMIAH 8:9-12
9
Then Nehemiah, who was the governor, and Ezra the priest and scribe,
and the Levites who taught the people said to all the peo...
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THE READING OF THE LAW BY EZRA
1. The street] RV 'the broad place': and so in Nehemiah 8:3; Nehemiah
8:16. THE WATER GATE] This probably led to the spring of Gihon (the
Virgin's spring)....
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THE TIRSHATHA] i.e. governor. The same title was borne by Zerubbabel
(Ezra 2:63). ALL THE PEOPLE WEPT] from a consciousness of their
transgressions which the reading of the Law had awakened....
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The people had not heard God’s law for a long time. Ezra read the
law. Then the people realised that they had *sinned. God had sent his
people into *exile because they had *sinned. This made the peopl...
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THE *JEWS BUILD JERUSALEM’S CITY WALL AGAIN
NEHEMIAH
_ROBERT BRYCE AND ROBERT BETTS_
CHAPTER 8
In Nehemiah 7:6-73, Nehemiah copied the register of the first people
who returned from *exile. This...
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MOURN NOT, NOR WEEP. — The days of high festival were unsuitable for
public and, as it were, objective sorrow. The Day of Atonement was
coming for that; as also the special day of fasting and covenant...
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וַ יֹּ֣אמֶר נְחֶמְיָ֣ה ה֣וּא הַ
תִּרְשָׁ֡תָא...
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THE JOY OF THE LORD
Nehemiah 8:9
"ALL the people wept when they heard the words of the law." Was it for
this mournful end that Ezra had studied the sacred law and guarded it
through the long years of...
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NEW LIGHT FROM GOD'S LAW
Nehemiah 8:1
Surely this was the first public Bible-reading! When will the people
be again as hungry for the Word of God as these Jews who stood in the
open space from early...
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We now come to the second section of the Book, which gives an account
of the special reading of the Law, and the reform which followed. Ezra
now appears on the scene. There has been some speculation a...
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And Nehemiah, which [is] the Tirshatha, and Ezra the priest the
scribe, and the Levites that taught the people, said unto all the
people, This day [is] holy unto the LORD your God; mourn not, nor
weep...
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Interpreted. St. Jerome renders the same term, made silence, (ver. 7.)
as it was the office of the Levites to keep the people in awe, ver.
11. (Calmet) --- Protestants, "taught." They had also (Haydoc...
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(9) В¶ And Nehemiah, which is the Tirshatha, and Ezra the priest the
scribe, and the Levites that taught the people, said unto all the
people, This day is holy unto the LORD your God; mourn not, nor w...
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The Joy of the Lord
I. INTRODUCTION
II. THE RESULT Nehemiah 8:1-12 (NKJV) Now all the people gathered
together as one man in the open square that [was] in front of the
Water Gate; and they told Ezra...
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By means of Ezra and Nehemiah, the law resumes its authority, and that
at the people's own request, for God had prepared their hearts.
Accordingly, God had gathered them together on the first day of t...
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And Nehemiah, which [is] the Tirshatha, and Ezra the priest the
scribe, and the Levites that taught the people, said unto all the
people, This day [is] holy unto the LORD your God; mourn not, nor
weep...
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_This day is holy unto the Lord your God_ Namely, as a day of feasting
and thanksgiving to God, and rejoicing in his mercies; for otherwise
even days of fasting were _holy to God_ in general, though n...
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[THE LAW IS READ.]
1 The religious maner of reading and hearing the Law.
9 They comfort the people.
13 The forwardnesse of them to heare and be instructed.
16 They keepe the feast of Tabernacles....
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THE FEAST OF TABERNACLES...
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And Nehemiah, which is the Tirshatha, he being the governor of Judea
under appointment from the Persian king, AND EZRA, THE PRIEST, THE
SCRIBE, the learned doctor of priestly descent, AND THE LEVITES...
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THE READING OF THE LAW
(vv. 1-12)
We have seen at the end of chapter 6 the wall was completed, and in
chapter 7 appointments were made for the proper order to be maintained
in the city. Now another...
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THE TIRSHATHA:
Or, the governor...
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9-12 It was a good sign that their hearts were tender, when they
heard the words of the law. The people were to send portions to those
for whom nothing was prepared. It is the duty of a religious fea...
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THIS DAY IS HOLY UNTO THE LORD YOUR GOD, to wit, as a day of feasting
and thanksgiving to God, and rejoicing in his mercies; for otherwise
even fasting days were holy to God in the general, though not...
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Nehemiah 8:9 Nehemiah H5166 governor H8660 Ezra H5830 priest H3548
scribe H5608 (H8802) Levites H3881 taught H995 ...
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THE PEOPLE WEPT ON HEARING THE LAW AND WERE EXHORTED NOT TO DO SO BY
THEIR LEADERS ON THE GROUNDS THAT THIS WAS AN OCCASION FOR CELEBRATION
(NEHEMIAH 8:9).
It is apparent that there was a revival atmo...
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THE READING AND EXPLAINING TO THE PEOPLE OF THE LAW OF MOSES AND A
REVIEW OF THEIR PAST HISTORY, LEADS TO THEM ESTABLISHING A RENEWAL OF
THEIR COVENANT WITH GOD (NEHEMIAH 8:1 TO NEHEMIAH 10:39).
Regar...
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THE LAW OF MOSES IS READ AND EXPLAINED AT THE CELEBRATION OF THE
FEASTS OF THE SEVENTH MONTH (NEHEMIAH 8:1).
The final words that closed off the list of returnees formed a
suitable preface to what Neh...
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CONTENTS: The law read and explained. Feast of tabernacles restored.
CHARACTERS: God, Ezra, Nehemiah.
CONCLUSION: Reading the Scripture in religious assemblies is an
ordinance of God whereby He is h...
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Nehemiah 8:2. _Upon the first day of the seventh month,_ the day when
the civil year began, reckoned from the creation of the world. Ezra
began the year, like Adam, with a holy convocation. He, and ot...
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_This day is holy unto the Lord your God; mourn not, nor weep._
TRUE PENITENCE AND SPASMODIC EMOTION
Observe the profound wisdom of Nehemiah’s injunction. The distress
of the people was not unnatural...
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_And all the people gathered themselves together as one man into the
street._
THE INSTRUCTOR IN THE LAW
God has evermore blessed His own Word as the chosen instrument of all
revival and progress in H...
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NEHEMIAH 8:1 The Reading of the Law, and Covenant Renewal. In this
long section, the Book of the Law is solemnly read, the Feast of
Booths is kept, and a great act of covenant renewal is performed. Fo...
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NEHEMIAH 8:9 The People Are to Be Joyful. Though sorrow for sin was
the desired response to the teaching, joy at renewed relationship with
God was its ultimate purpose. THE JOY OF THE LORD IS YOUR STR...
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EXPLANATORY NOTES.]
NEHEMIAH 8:1. STREET] Rather “square.” An open place at the gate
of Oriental cities where trials were held and wares set forth for
sale.—_Gesenius_. THE WATER GATE] Sec addenda to...
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PART II.
ACCOUNT OF THE STATE OF RELIGION AMONG THE JEWS UNDER THE
ADMINISTRATION OF NEHEMIAH.
EXPOSITION
RELIGIOUS INSTRUCTION OF...
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Shall we turn at this time in our Bibles to Nehemiah chapter 8.
Nehemiah has returned to Jerusalem some ninety years after the first
return. Some 160 years from the beginning of the Babylonian captivi...
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2 Chronicles 15:3; 2 Chronicles 30:22; 2 Chronicles 34:19; 2
Chronicles 34:21;...
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Wept — Out of a sense of their guilt and danger by reason of it....