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Verse Psalms 105:15. _TOUCH NOT MINE ANOINTED_] It is supposed that
the _patriarchs_ are here intended; but the whole people of Israel may
be meant. They were a kingdom of _priests_ and _kings_ unto G...
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SAYING, TOUCH NOT MINE ANOINTED - That is, This was the language of
his “providence.” It was as though God had said this. It is not
meant that this was said in so many words, but this is the
“poetic”...
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Psalms 105 AND 106
The Memories of the Past
The last two Psalms of this fourth section review the entire history
of Israel up to the time of the judges. It is the story of God's
faithfulness and merc...
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CV. HEBREW HISTORY FROM ABRAHAM TO JOSHUA.
Psalms 105:1. Introductory. An invitation to praise God.
Psalms 105:7. The covenant and promise of Canaan.
Psalms 105:12. Yahweh's kindness to the
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PROPHETS: i.e. those who were men of God, and His spokesmen. Abraham
so called (Genesis 20:7). See App-49....
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PSALMS 105
DESCRIPTIVE TITLE
A Hymn of Praise to Jehovah for Giving Israel a Covenant Land in which
to Observe His Law.
ANALYSIS
The Main Design of this Psalm is clearly to Endear the Land to the
P...
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This Ps. and the following one form a closely connected pair, and may
be looked on as by the same author. From the closing vv. of Psalms 106
it appears that they were written after the first return fr...
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ANOINTED] a phrase not literally applicable to the patriarchs, but
used by the Psalmist because they were the heads of the nation, like
the kings of later times.
PROPHETS] Abraham is so called in Gen...
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Psalms 90:106
_GORDON CHURCHYARD_
ISRAEL IN EGYPT
PSALMS 105
Jesus lived in Egypt until Herod died. So, what the *Lord said to the
*prophet really happened. He said, "I have brought my son out of...
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ANOINTED. — In the plural, “my anointed ones.” As referring to
the patriarchs, the expression is not technical, since they were
never, like priests, prophets, and kings in later times, actually
_anoin...
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אַֽל ־תִּגְּע֥וּ בִ מְשִׁיחָ֑י וְ֝ לִ
נְבִיאַ
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Psalms 105:1
IT is a reasonable conjecture that the Hallelujah at the end of Psalms
104:1, where it is superfluous, properly belongs to this psalm, which
would then be assimilated to Psalms 106:1, whi...
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THE LORD'S COVENANT WITH ISRAEL
Psalms 105:1
This psalm and the next are a pair, probably composed during the Exile
in Babylon. They are evidently derived in part from the old Tabernacle
service, in...
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This and the following psalm are companions. They reveal the two sides
of the relation between God and His people during a long period. This
one sings the song of His faithfulness and power; while the...
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[Saying], Touch not mine (h) anointed, and do my (i) prophets no harm.
(h) Those whom I have sanctified to be my people.
(i) Meaning, the old fathers, to whom God showed himself plainly, and
who set...
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_Fulness. Or disgust: Greek: plesmone. Septuagint probably read zore,
(as Numbers xi. 20.) instead of razon. Hebrew, "leanness," (Calmet)
which is a natural consequence of immoderate repletion. (Haydo...
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The Psalmist, to awaken in his own heart a proper sense of God's
goodness, and to stir up suitable and corresponding affections in
himself and the Church towards the Lord, for such love, in these
vers...
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15._Saying, Touch not my anointed ones _The Psalmist proceeds farther,
affirming, that when God made war against kings for the sake of his
servants, they were defended by him, not only as he is accust...
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Psalms 105 offers thanksgiving to Jehovah, and calls on the seed of
Abraham and Jacob to remember Him and glory in His name. Verses 7-8
(Psalms 105:7-8) give the occasion. He is Jehovah, their God. Hi...
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SAYING, TOUCH NOT MINE ANOINTED,.... Or, "mine anointed ones"; my
Christs, as Abraham, Isaac, and Jacob, were, who, though not anointed
with material oil, yet were all that, that such were, who in lat...
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Psalms 105:15 [Saying], Touch not mine anointed, and do my prophets no
harm.
Ver. 15. _Touch not mine anointed, &c._] This God speaketh not of
kings, but to kings, concerning his people who have an u...
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_When they were but few in number_ Hebrew, מתי מספר, _methee
mispar, men of number_, so few as easily to be numbered, in opposition
to what their posterity afterward were, _as the sand of the sea
with...
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THANKSGIVING FOR GOD'S BENEFITS.
After an exhortation to praise God, directed especially to the
congregation of Israel, the psalmist offers his reasons for the
admonition presented, in a summary of I...
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saving, Touch not Mine anointed, for so the patriarchs were called as
the ancestors of kings, priests, and prophets, AND DO MY PROPHETS NO
HARM, for all the patriarchs not only proclaimed the name of...
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8-23 Let us remember the Redeemer's marvellous works, his wonders,
and the judgments of his mouth. Though true Christians are few number,
strangers and pilgrims upon earth, yet a far better inheritan...
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TOUCH NOT; hurt not, as this word is used of these very persons,
GENESIS 26:11,29, and elsewhere. MINE ANOINTED; my prophets, as the
next words explain it, to wit, Abraham, and Isaac, and Jacob, as is...
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Psalms 105:15 touch H5060 (H8799) anointed H4899 prophets H5030 harm
H7489 (H8686)
Touch -...
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CONTENTS: Jehovah extolled for His deliverances of Israel. The coming
forth from Egypt described.
CHARACTERS: God, Psalmist, Moses, Aaron, Jacob, Joseph, Abraham.
CONCLUSION: God's marvelous works w...
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This psalm, to Psalms 105:15, is the same as 1 Chronicles 16:8: whence
it is evident that David was the author. It celebrates the dealings of
God with Israel, from the call of Abraham to their settlem...
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_Touch not Mine anointed, and do My prophets no harm._
THE INVIOLABLE MESSIAHS AND PROPHETS
I. Every Christian is a Messiah. Jesus was the Christ, the Messias,
because that Divine Spirit dwelt in Him...
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_He is the Lord our God: His judgments are in all the earth._
GOD IN JEWISH HISTORY, WORKING FOR HIS PEOPLE
I. His absolute sovereignty (verse 9). The selection of Abraham to
distinguished privileges...
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PSALM PSALM—NOTE ON PSALMS 105:1. Psalms 105:1 is a historical
psalm, like Psalms 78
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PSALM—NOTE ON PSALMS 105:12 God watches over his people. The first
specific example of this comes from Genesis 20:1, when Abraham stayed
in Gerar. When the king of Gerar took Sarah to be his wife,
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PSALM—NOTE ON PSALMS 105:15 ANOINTED ONES. God specially selected
Abraham and his offspring to be his people.
⇐...
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INTRODUCTION
“This Psalm,” says Perowne, “like the 78th and the 106th, has
for its theme the early history of Israel, and God’s wonders wrought
on behalf of the nation; but it differs from both those...
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EXPOSITION
This is sometimes called a "Hallelujah psalm," since it ends with that
phrase. It is a song of praise to God for his dealings with his
people, resembling in its general character Psalms 78:...
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O give thanks unto the LORD; call upon his name: make known his deeds
among the people. Sing unto him, sing psalms unto him: talk of all of
his wondrous works (Psalms 105:1-2).
Now we are exhorted her...
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1 John 2:27; 1 Kings 19:16; Genesis 20:7; Genesis 26:11; Genesis 27:39
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Anointed — My prophets, Abraham, Isaac, and Jacob; who are called
God's anointed, because they were consecrated to be his peculiar
people, and to be kings and princes in their families. And they are
c...