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Verse Romans 6:22. _BUT NOW BEING MADE FREE FROM SIN_] As being _free_
_from righteousness_ is the finished character of a _sinner_, so being
_made free_ from _sin_ is the finished character of a _gen...
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BUT NOW - Under the Christian plan of justification.
BEING MADE FREE FROM SIN - Being delivered from its dominion, and from
bondage; in the same manner as before conversion they were free from
righte...
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CHAPTER 6
_ 1. Dead with Christ to Sin. (Romans 6:1 .)_
2. Risen with Christ and Alive to God. (Romans 6:8 .)
3. Sin shall Not Have Dominion. (Romans 6:12 .)
4. Servants to Righteousness. ...
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THE CHRISTIAN'S SEVERANCE FROM SIN.
Romans 6:12 f. The conflict turns on the possession of _the body:_ sin
and God both claim the use of your limbs; sin must not reign in your
mortal body, though that...
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DYING TO LIVE (Romans 6:1-11)...
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What then? Are we to go on sinning because we are not under the law
but under grace? God forbid! Are you not aware that if you yield
yourselves to anyone as slaves, in order to obey them, you are the...
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EVERLASTING. App-151....
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_now_ i.e. AS THINGS ARE, by Divine mercy.
_to God_ The real Master of the justified. The figures, "Obedience,"
"Righteousness," "Rule of Doctrine," &c., are now laid aside, that He
to whom they refe...
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Romans 6:1 to Romans 7:6. The ethical bearing and standard of the new
life in Christ.
(1) Are we to conclude that the state of sin is to continue, as a
provocative, so to speak, of the graciousness of...
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ΔΟΥΛΩΘΈΝΤΕΣ ΔῈ ΤΩ͂Ι ΘΕΩ͂Ι. The fullest
expression of the service into which they have been brought.
ἜΧΕΤΕ. You bear your proper fruit; or perhaps imper.; cf. Romans
6:19. N. the present of continued...
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16–23. These verses answer the question put in Romans 6:15. The
complexity of the passage is due to the fact that S. Paul wishes to
explain that the Christian life is subject to law, but that the
subj...
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15–23. These verses, starting from the contrast just stated,
describe the same conditions as in Romans 6:1-14 but from a slightly
different point of view; there the two states of man have been
describ...
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ΈΛΕΥΘΕΡΩΘΈΝΤΕΣ _aor. pass. part. от_
ΈΛΕΥΘΕΡΌΩ (G1659) быть свободным. Temp, или
причинное _part. Aor_ ., указывающее на
логически предшествующее действие,
ΔΟΥΛΩΘΈΝΤΕΣ _aor. pass. part. от_ ΔΟΥΛΌΩ (G...
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_TEXT_
Romans 6:15-23. What then? shall we sin, because we are not under law,
but under grace? God forbid. Romans 6:16 Know ye not, that to whom ye
present yourselves as servants unto obedience, his s...
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Conciliation-Individual
12 A realization of our death to sin and life in Christ will give us
power to cope with sin, always remembering that sin cannot bring us
into disfavor because of the super...
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6:22 holiness, (c-20) _ Hagiasmos_ . See Note i at ch. 1.4....
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HOLINESS] RV 'sanctification.'
EVERLASTING LIFE] i.e. future bliss....
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THE NEW RIGHTEOUSNESS IN UNION WITH CHRIST
St. Paul's begins by repeating an objection he must often have heard
from Jewish adversaries (cp: Romans 3:8), and suggested here by Romans
5:20 -'Does not t...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 6
FREEDOM FROM *SIN 6:1-23
DEAD TO *SIN, ALIVE IN *CHRIST 6:1-14
V1 God’s *grace increased because *sin increased. Bu...
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(15-23) _Free_ forgiveness! What does that mean? Freedom to sin? Far
from it. That were to return into the old slavery. To yield to sin is
to be the servant or slave of sin with its consequence — deat...
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YE HAVE YOUR FRUIT. — You are no longer without fruit. Your fruit is
the new Christian life which leads on to sanctification and finally to
eternal life....
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CHAPTER 15
JUSTIFICATION AND HOLINESS: ILLUSTRATIONS FROM HUMAN LIFE
Romans 6:14 - Romans 7:1
AT the point we have now reached, the Apostle's thought pauses for a
moment, to resume. He has brought u...
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“SIN SHALL NOT HAVE DOMINION”
Romans 6:12
Standing with Christ on the resurrection side of death, we must
present our whole being to God for His use. We have left forever
behind, nailed to the Cross,...
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The apostle declared, "We died to sin," that is, we were set free from
our relationship to sin. On that basis he asked his question, How can
we live in that to which we have died? Taking baptism as an...
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_You were free from justice; that is, says St. John Chrysostom, you
lived as no ways subject to justice, nor obedient to the law and
precepts of God: an unhappy freedom, a miserable liberty, worse tha...
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“ _But now, being made free from sin and become servants to God, ye
have your fruit holiness, and your end everlasting life._ ”
For the abstract master designated above, namely righteousness, Paul
her...
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FOURTEENTH PASSAGE (6:15-23). THE POWER OF THE NEW PRINCIPLE OF
SANCTIFICATION TO DELIVER FROM SIN.
The new principle had just been laid down. The apostle had found it in
the object of justifying fait...
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Being then made free from sin, ye became the servants of
righteousness. (19) I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members servants
to unc...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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_THE GREAT CHANGE_
‘But now being made free from sin, and become servants to God, ye
have your fruit unto holiness, and the end everlasting life.
Romans 6:22
I. CONSIDER THE PRACTICAL LESSONS CONT...
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22._Ye have your fruit unto holiness_, _etc. _As he had before
mentioned a twofold end of sin, so he does now as to righteousness.
Sin in this life brings the torments of an accusing conscience, and i...
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The character of this new life, into which the resurrection of Christ
has brought us, is presented here in a striking way. Christ had
perfectly glorified God in dying; also even in dying was He the So...
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BUT NOW BEING MADE FREE FROM SIN, AND BECOME SERVANTS TO GOD,.... In
what sense regenerate persons are free from sin, and are become the
servants of God, has been observed already; the consequence of...
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But now being made free from sin, and become servants to God, ye have
your fruit unto holiness, and the end everlasting life.
Ver. 22. _Become servants to God_] _Phrasis vulgatissima est, Deum
colere...
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_I speak after the manner of men_ He seems to mean that his reasoning
was taken from the customs of men, and was accommodated to their
apprehension; and that he used metaphors and allegories which wer...
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FREE FROM SIN; its condemning and reigning power.
SERVANTS TO GOD; devoted to him.
FRUIT UNTO HOLINESS; its results are increasing holiness, and of
course increasing usefulness and happiness.
EVERL...
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Servants of righteousness unto everlasting life:...
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BUT NOW BEING MADE FREE FROM SIN, AND BECOME SERVANTS TO GOD, YE HAVE
YOUR FRUIT UNTO HOLINESS, AND THE END EVERLASTING LIFE....
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A CHANGE OF MASTERS
With the headship of Christ established for the believer - a headship
which has to do with new life in contrast to the old life inherited
from Adam, and grace reigning where sin ha...
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ROMANS CHAPTER 6
1. Subject of this chapter
a. NOT: baptism - mentioned 3 times
b. IS: death - spiritual death
c. Some form of the word "dead" is found 18 times
d. Verses - 2, 3, 4 (2 times), 5,...
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Romans 6:22 But now being made free from sin and become servants to
God, ye have your fruit unto sanctification, and the end eternal life.
'have your fruit' -'derive your benefit' (NASV)
'SANCTI...
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21-23 The pleasure and profit of sin do not deserve to be called
fruit. Sinners are but ploughing iniquity, sowing vanity, and reaping
the same. Shame came into the world with sin, and is still the c...
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q.d. But now, on the contrary, being set at liberty from the service
of sin, and admitted to be the servants of God, you plainly perceive a
difference: for:
1. In your lifetime you increase in grace...
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But now being made free from sin and become servants to God, ye have
your fruit unto sanctification, and the end eternal life....
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Clement of Alexandria Stromata Book II
And the apostle, succinctly describing the end, writes in the Epistle
to the Romans: "But now, being made free from sin, and become servants
to God, ye have you...
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Romans 6:22 But G1161 now G3570 free G1659 (G5685) from G575 sin G266
and G1161 slaves G1402 ...
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‘But now being made free from sin and become servants to God, you
have your fruit unto sanctification, and the end eternal life.'
But now that they had been made free from sin and had become servants...
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WE ARE THEREFORE NO LONGER TO BE SERVANTS OF SIN, BUT SERVANTS OF
RIGHTEOUSNESS AND OF GOD, NO LONGER EARNING DEATH AS OUR WAGES, BUT
RECEIVING THE FREE GIFT OF ETERNAL LIFE IN CHRIST JESUS OUR LORD
...
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CHRISTIANS HAVE BEEN FREED FROM THE TYRANNY OF SIN BY DYING WITH
CHRIST AND RISING WITH HIM AND ARE THEREFORE TO TRIUMPHANTLY SEIZE THE
OPPORTUNITY OF BEING SO FREED FROM SIN (6:1-23).
Having ended th...
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Romans 6:22. BUT NOW, as opposed to ‘then' (Romans 6:21), BEING MADE
FREE; comp. Romans 6:18.
SERVANTS TO GOD. ‘God Himself here takes the place of
“righteousness,” for their relation is now one of p...
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2. _Christians are Dead to Sin_, _and Dedicated to God._
The exhortation of Romans 6:11 is expanded in Romans 6:12-14; the
negative part (‘dead unto sin') in Romans 6:12-13 a; the positive
part (‘aliv...
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3. MORAL RESULTS OF JUSTIFICATION; THOSE JUSTIFIED BY FAITH LIVE A NEW
LIFE IN THE SPIRIT.
The gospel is the power of God unto salvation; through it the will is
affected, and thus is accomplished _mo...
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YE HAVE YOUR FRUIT UNTO SANCTIFICATION
(εχετε τον καρπον υμων εις αγιασμον).
Freedom from sin and slavery to God bring permanent fruit that leads
to sanctification.AND THE END ETERNAL LIFE
(το δε...
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SIN
SIN
(_ See Scofield) - (Romans 3:23). _
HOLINESS
Sanctification.
(_ See Scofield) - (Revelation 22:11). _...
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Romans 6:15
Bondmen of Righteousness.
I. St. Paul's manner of thinking is frequently hard to follow. One
peculiarity which contributes to make it a difficult exercise to track
his reasoning is this:...
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Romans 6:1 _What shall we say then? Shall we continue in sin, that
grace may abound?_
The fifth chapter ends up in this way, that «where sin abounded,
etc… Jesus Christ our Lord.» Then he goes on t...
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Romans 6:1. _What shall we say then? Shall we continue in sin, that
grace may abound?_
If the sinfulness of man has really given an opportunity for the
display of divine mercy, then the devil's logic...
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CONTENTS: Deliverance from the power of indwelling sin by counting the
old life dead, and yielding to the new life.
CHARACTERS: God, Christ, Paul.
CONCLUSION: It is an abuse of the grace of God in Ch...
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Romans 6:1. _Shall we continue in sin, that grace may abound?_ The
apostle having said, that as sin had abounded by the entrance of the
law, so grace had much more abounded by the proclamation of the...
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BUT NOW. Because you have died to sin and are no longer its slave.
YOUR GAIN. The result of A life dedicated to God is eternal life!...
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_But now being made free from sin._
THE FREEDOM AND DIGNITY OF THE CHRISTIAN
I. We are “free from sin.”
1. We are free from--
(1) Its guilt and pollution. Sin is represented as an evil of enormous...
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ROMANS—NOTE ON ROMANS 6:1 The law does not and cannot conquer sin,
but the grace given to followers of Christ triumphs over sin and
death.
⇐...
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_CRITICAL NOTES_
Romans 6:23.—Eternal life is not like wages due for service to God,
as death is wages due for service to sin. Eternal life is a donative
or free gift of God.
_MAIN HOMILETICS OF THE...
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EXPOSITION
ROMANS 8:1
(7) _Moral results to true believers of the revelation to them of the
righteousness of God. _The _righteousness of God_ having been
announced as revealed in the gospel (Romans 1...
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What shall we say then? (Romans 6:1)
If where sin abounds, grace does much more abound,
Shall we continue in sin, that grace may abound? (Romans 6:1)
No. Let's let God reveal how much grace there i...
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1 Peter 2:16; 2 Corinthians 3:17; Colossians 1:10; Colossians 4:12;...
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SHALL WE CONTINUE IN SIN?
Romans 6:1
INTRODUCTORY WORDS
Grace never gives a margin to sin. There are some who go so far as to
use "salvation by Grace" as an excuse for laxity in their morals; they...
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As the former verse represented to us the manifold inconveniences of.
wicked life, so this verse acquaints us with the manifest advantages
of. holy and religious course of life; and this, first, as to...