The high places. There were excelsa, or high places, of two different kinds. Some were set up and dedicated to the worship of idols, or strange gods: and these Asa removed, 2 Paralipomenon xiv. 2. Others were only altars of the true God, but were erected contrary to the law, which allowed of no sacrifices but in the temple; and these were not removed by Asa. (Challoner) --- They had been built before the temple, and tolerated by the prophets; (Calmet) and, though they were now improper for sacrifices, (Haydock) Asa thought it would be imprudent to molest them, (Calmet) as perhaps he could not take them away. (Du Hamel) --- He left also the ruins of (Haydock) the temples built by Solomon, (Worthington) on Mount Olivet, (4 Kings xxiii.; Menochius) as no longer dangerous. (Salien) --- Lord. Asa had his faults; but never forsook the worship of the Lord. (Challoner) --- In the same sense, David is so often praised as a just prince. Asa threw a prophet into prison, and placed his trust as much in physicians, &c., 2 Paralipomenon xvi. 10, 12. But he did penance, and deserves to be ranked (Calmet) among the few just kings of Juda. (Haydock)

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