_Were dispersed. During this great persecution of the Church, those who could not conceal themselves, were dispersed into different countries. Thus did the Almighty make use of the malice of his enemies, to the greater exaltation and glory of his own name. For those who fled, carried with them the l... [ Continue Reading ]
Took care. In an ancient work, which give the history of the finding of St. Stephen's body, generally considered authentic, and printed at the end of the 7th volume of St. Augustine's works, we find the following account. "Stephen having been stoned without the northern gate, lay there without buria... [ Continue Reading ]
_This man is the power of God, which is called (that is, which is truly) great. Simon pretended to be God, and the great God. See St. Irenæus, lib. i. chap. 20._... [ Continue Reading ]
_He had bewitched them with his sorceries, [1] or magic: he had put them out of their wits, turned their heads, charmed them, stupefied them. (Witham)_ [BIBLIOGRAPHY] Dementasset, _Greek: exestakenai autous. So ver. 13. Stupens admirabatur, the same word, Greek: existato._... [ Continue Reading ]
_Simon himself believed. That is, pretended to believe, that he might obtain the power of speaking in tongues, and working miracles, which was frequently imparted to the faithful at baptism. (Menochius) --- He was filled with pride and presumption, says St. Augustine. He wished to imitate the prodig... [ Continue Reading ]
The Holy Ghost, which the apostles came to give the Samaritan Neophytes, was not the spirit of grace, of justice, and of sanctity, for that they had received at baptism; but the spirit of strength, to confess with confidence and freedom the name of Jesus, and the supernatural and miraculous graces,... [ Continue Reading ]
_They received the Holy Ghost. Not but that they had received the grace of the Holy Ghost at their baptism; but not that plentitude of grace, and those gifts, which they received from bishops in the sacrament of confirmation. This sacrament, as St. John Chrysostom observes,[2] St. Philip, the deacon... [ Continue Reading ]
_Simon... offered them money. From hence it is called the sin of simony, to but, sell, or give money for benefices, and spiritual things. It was vanity that made Simon desire this power. (Witham) --- Hence to give or receive money in exchange, or as a price for any spiritual good whatever, is justly... [ Continue Reading ]
_May thy money perish with thee; or go with thee to perdition. This was a prophecy, says St. John Chrysostom, of St. Peter who saw him incorrigible, and that he would not repent. (Witham)_... [ Continue Reading ]
_Nor lot in this matter. Literally, in this saying. (Witham)_... [ Continue Reading ]
_That perhaps this thought of thy heart may be forgiven thee. The word perhaps, as the interpreters commonly observe on this and other places, many times does not imply any doubt or uncertainty. There could be no doubt, says St. John Chrysostom, only as to his repenting: if he repented, it is certai... [ Continue Reading ]
_In the gall of bitterness. In the bitter gall of hypocrisy, in the bonds, fetters, and chains of sin and iniquity. (Witham)_... [ Continue Reading ]
_Pray... for me. Instead of following the advice of St. Peter, he begs them to pray, not that God would touch his heart, and give him repentance; but that the evils might not fall upon him. In this he is a true model of false penitents, who hate not the sin, but fear the punishment, which is the con... [ Continue Reading ]
_This is desert. In construction, whether we regard the Latin or Greek, to be desert, may either agree to the way leading to Gaza, or the city itself, which formerly had been almost destroyed. (Witham) --- To the site of old Gaza, which was then a desert; above which was built the new Gaza, nearer t... [ Continue Reading ]
_An eunuch. It is likely a proselyte converted to the Jewish religion. He shews his zeal and devotion, says St. John Chrysostom, not only by coming to Jerusalem, but by reading the prophets in his chariot. (Witham)_... [ Continue Reading ]
_How can I, unless some one shew me, [3] or be a guide to me, as in the Greek. Let every one, and especially the unlearned, take good notice of these words, not to wrest the Scriptures to his own perdition. To follow his own private judgment, or his private spirit, is to make choice of a blind and i... [ Continue Reading ]
_As a sheep, or a lamb, &c. The eunuch, by divine Providence, was now reading the 53d chap. of Isaias, which is of Christ, and his sufferings. --- In humility his judgment was taken away. The sense seems to be, that Christ having humbled himself, so as to undergo an unjust judgment, or condemnation... [ Continue Reading ]
_Here is water. This shews, that baptism is to be given with water. (Witham)_... [ Continue Reading ]
_If thou believest, &c. The Scripture many times mentions one disposition, when others no less necessary are supposed, as here a sorrow for sins, a firm hope, love of God, &c. (Witham) --- Faith is thus seen to be a necessary predisposition in the adult, for the reception of baptism. They must answe... [ Continue Reading ]
We are not to suppose that in the administration of the sacraments in the primitive Church, nothing more was done than what we read, totidem litteris, in the Scripture. St. Augustine answers this, when he says: "insomuch that he saith, Philip baptized him, he would have it understood, that all thing... [ Continue Reading ]