The first [2] born of every creature. St. John Chrysostom takes notice against the Arians, that the apostle calls Christ the first-begotten, or first-born, not the first created, because he was not created at all. And the sense is, that he was before all creatures, proceeding from all eternity from the Father; though some expound the words of Christ as man, and that he was greater in dignity. See Romans viii. 29. (Witham)

[BIBLIOGRAPHY]

Primogenitus omnis creaturæ; Greek: prototokos pases ktiseos. St. John Chrysostom, Greek: log. g. p. 103. Greek: ou protoktistos, alla prototokos....oukoun ektistai.

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