Exodus 33:1
_This place. Mount Sinai, (Menochius) or the tabernacle, ver. 7. (Calmet)_... [ Continue Reading ]
_This place. Mount Sinai, (Menochius) or the tabernacle, ver. 7. (Calmet)_... [ Continue Reading ]
_I will not go: "in majesty" (Chaldean) and "brightness," Arabic. The angel shall go in his own name, and shall not perform such great miracles. My tabernacle shall be removed to a respectful distance, lest, not being able to endure the barefaced impiety of the people, I slay you in my fury. God add... [ Continue Reading ]
_Ornaments. Chaldean and Syriac, "arms." They had brought jewels, &c., out of Egypt. (Menochius)_... [ Continue Reading ]
_Once, &c. "In a moment." (Pagnin.) --- Shall destroy, if you prove rebellious any more, as I foresee you will. --- Lay aside, as you have done. --- To thee, according to the measure of your repentance or negligence. (Menochius)_... [ Continue Reading ]
_By Horeb, or at the foot of the mount. Some think they put them on no more in the wilderness; (Calmet) or at least till they had obtained the tables of the law again, in testimony of God's reconciliation with them. (Salien.)_... [ Continue Reading ]
_Tabernacle: not that which God had described, which was set up later, (chap. xl.) but one destined for public and private prayer. (Menochius) --- Afar, a thousand yards. (Thalmud and Villet.) --- Covenant; or alliance, which God had entered into with the people. (Tirinus) --- The Hebrew may signify... [ Continue Reading ]
_Rose up, out of respect to their prince, who was not their mediator also. (Haydock)_... [ Continue Reading ]
_He spoke. The angel, conducting the pillar, spoke in God's name. (Menochius)_... [ Continue Reading ]
_And worshipped. This the Samaritan copy omits. The people bowed towards Moses and the angel. (Calmet)_... [ Continue Reading ]
Face to face. That is, in a most familiar manner. Though, as we learn from this very chapter, Moses could not see the face of the Lord. (Challoner) --- The angel assumed a human form, (Menochius) which Moses knew could not fully display the majesty of God; and hence he begs to see his face, or his g... [ Continue Reading ]
_To the Lord. This conversation probably took place on Mount Horeb, (ver. 22,) after God had threatened that he would not go up with the people, chap. xxxii. 34. And here (ver. 3,) Moses, considering that God would thus withdraw his special providence from his people, begins to expostulate with him;... [ Continue Reading ]
_Face. Hebrew, "way." Be thou our guide. --- Thy people. Acknowledge them again. Moses begs not for any special favour for himself, but only for the Hebrews. (Salien.)_... [ Continue Reading ]
_Face. Arabic, "light." Syriac, "walk in my presence," and fear not. The Messias is called the angel of his face, Isaias lxiii. 9. --- Rest. I will grant thy request. (Calmet)_... [ Continue Reading ]
_Thyself. Moses desires a farther explanation, or a positive assurance that God would conduct them. --- By all, ab omnibus, distinguished in glory from all others. (Chaldean)_... [ Continue Reading ]
_Glory, or face, ver. 13, 20. The angel was robed in darkness, which Moses begs may be removed. Tertullian supposes, he wished to behold the Messias. Many think he desired to contemplate the divine essence. (St. Augustine, q. 161.; Philo; &c.) But, could he be ignorant that such a request could not... [ Continue Reading ]
_All good, that could reasonably be desired. "I will pass before thee in all my glory," (Septuagint) and principally in my beneficence, chap. xxxiv. 6, 7. (Calmet) --- I will shew thee what great favours I have in reserve for Israel. Divines dispute whether Moses saw the divine essence. (St. Thomas... [ Continue Reading ]
_My face, even in my assumed form. (Menochius) --- The effulgence would cause death, as was commonly believed, Genesis xiii. 16. To behold the divine essence, we must be divested of our mortal body, 1 Corinthians ii. 9. (St. Gregory of Nazianzus, or. 49.) (Haydock) --- Moses, therefore, did not see... [ Continue Reading ]
_See my back parts. The Lord, by his angel, usually spoke to Moses in the pillar of the cloud, so that he could not see the glory of Him that spoke familiarly with him. In the vision here mentioned, he was allowed to see something of Him, in an assumed corporeal form: not in the face, the rays of wh... [ Continue Reading ]
CHAPTER XXXIII.... [ Continue Reading ]