My sins, &c. In the Hebrew my wrath. He does not mean to compare his sufferings with his real sins; but with the imaginary crimes which his friends falsely imputed to him: and especially with his wrath or grief, expressed in the third chapter, which they so much accused. Though, as he tells them her... [ Continue Reading ]
_Heavier. The figure hyperbole is frequently used in Scripture, to give us some idea of what surpasses our understanding. Job intimates that he punishment was incomparably greater than his sins. As he and other saints, particularly our Saviour and the blessed Virgin [Mary], have thus patiently suffe... [ Continue Reading ]
_Rage. Hebrew, "poison," (Haydock) or "venom;" (Chaldean; Menochius) as it was customary to use poisoned arrows. (Calmet) --- Septuagint, "When I begin to speak, they pierce me. For what! Does the wild ass continually bray, except when he is in quest of food?" (Haydock) --- It is easy for those to b... [ Continue Reading ]
_Salt. I wonder not that you should consider my lamentations as insipid; I now find some consolation in them, ver. 7. (Calmet) --- Or can. Hebrew, "or is there any taste in the white of an egg?" (Protestants) or in blue milk? (Mercer) or "in the spittle, which a man swallows in a dream?" See Isaias... [ Continue Reading ]
_Off, and release me from this state of misery and danger. (Haydock) --- He is ready to die cheerfully, if it be God's will. (Calmet) --- Septuagint, "May the Lord, who has begun, wound me, but not take me away finally. Yea, let my city, over which I have exulted, be my grave. I will not spare, for... [ Continue Reading ]
_End. Septuagint, "time." I am too weak and short-lived to bear all this. (Haydock) --- I can perceive no end. (Menochius) --- Keep. Protestants, "prolong my life." (Haydock) --- "What is the extent of my soul, to reach so far?" (Calmet) --- Longanimity is the characteristic of a great soul. (Haydoc... [ Continue Reading ]
_Brass. This is proverbial. Homer (Iliad A) says, "Attack the Greeks; their skin is neither of stone, (Calmet) iron, or brass." Those who are aware of their own frailty, ought not to expose themselves to dangerous company, particularly to those of the other sex._... [ Continue Reading ]
_Myself. "Have I not placed my trust in him?" God alone. (Haydock) --- All my other friends have abandoned me, ver. 15. (Calmet) --- Can they wonder if I express my grief? (Haydock) --- Familiar. Hebrew, "is wisdom removed far from me?" (Haydock) --- Has my strength abandoned me, so that I cannot be... [ Continue Reading ]
_Them. They shall run from a less to a greater evil. (Calmet) --- Septuagint, "Those who respected me, have now fallen upon me, like snow or ice; (17) as when it is consumed with heat, it is no longer known where it was: (18) thus I have been abandoned by all, lost and expelled from my house." Consi... [ Continue Reading ]
_Entangled. Like meandering streams, my friends act crookedly. (Menochius)_... [ Continue Reading ]
_While. Till the torrents subside, when the caravans from these towns of Arabia may pass on. Job may also address his friends, (Calmet) and bid them consider how few had taken any notice of him. (Menochius) --- Protestants, "the troops of Tema looked, the companies of Sheba waited for them."_... [ Continue Reading ]
_I. Hebrew, "they had hoped" to pass along. (Haydock)_... [ Continue Reading ]
_Come. Hebrew, "are good for nothing." (Calmet) --- Protestant marginal note, " like to them."_... [ Continue Reading ]
_Why. Hebrew, "How strong are the words of truth!" (Calmet) --- Whereas. Protestants, "But what doth your arguing reprove?" What part of my discourse do you find erroneous? Septuagint, "But it seems the words of the man of truth are deceitful. Yet I do not beg from you (a word or) strength." (Haydoc... [ Continue Reading ]
_Wind. Job humbles the vanity of Eliphaz. (Calmet) --- Septuagint, "nor shall your rebuke silence my words: for I will not admit the sound of your discourse. Nay, you rush," &c._... [ Continue Reading ]
CHAPTER VI.... [ Continue Reading ]
_Mouth. He engages their attention. (Calmet) --- Hebrew, "Cannot my taste discern perverse things," (Protestants; Haydock) or "the evil" which I endure? My complaints are not surely unfounded. (Calmet)_... [ Continue Reading ]