Luke 11:41

But yet that which remaineth, give alms. [1] The sense seems not to be of what remaineth, give alms, as some expound it; but by the Greek, the sense is, give alms of what you have, i.e. of your goods, according to your abilities; and as Tobias said to his son, If thou hast much, give much; if little, give a little willingly. (Tobias iv. 9.) --- All things are clean unto you. Not that alms without other pious dispositions, will suffice to your salvation; but that other necessary virtues will be given you, by the mercies of God. (Witham) --- These are the means I propose to you to gain that interior purity I am speaking of. But will alms suffice to expiate all sorts of crimes? Is it enough for the murderer, the homicide, &c. to give alms? Undoubtedly not. Our Saviour only compares alms-deeds with the exterior washing which the Pharisees affected. As if he had said, "It is not by the washing in common water that you will take out the stains of your souls, by the works of charity. Charity will be more efficacious to cleanse you than all the waters of the rivers and of the sea." Or, according to Euthymius, if you wish to cleanse yourselves truly, bring forth worthy fruits of penance, give up ill acquired possessions; and as for the rest, redeem you sins by alms. Thus shall all things be made clean to you, as well within as without the vase. (Calmet)

[BIBLIOGRAPHY]

Verumtamen quod superest, date eleemosynam Greek: plen ta enonta dote eleemosunen; quæ adsunt, quæ penes vos sunt. It is not Greek: to loipon, &c.