There was a certain rich man, &c. By this parable, our Saviour advises his disciples to accompany their penitential works with deeds of mercy to the poor. (Ven. Bede) --- There is a certain erroneous opinion, that obtains pretty generally amongst mankind, and which tends to increase crimes, and to l... [ Continue Reading ]
_And he called him, &c. Such are the words which our Lord daily addresses to us. We daily see persons equally healthy, and likely to live as ourselves, suddenly summoned by death, to give an account of their stewardship. Happy summons to the faithful servant, who has reason to hope in his faithful a... [ Continue Reading ]
And the lord commanded, &c. By this we are given to understand, that if the lord of this unjust steward could commend him for his worldly prudence, though it were an overt act of injustice; how much more will the Almighty be pleased with those who, obedient to his command, seek to redeem their sins... [ Continue Reading ]
Make for yourselves friends, &c. Not that we are authorized to wrong our neighbour, to give to the poor: evil is never to be done, that good may come from it. (St. Thomas Aquinas) --- But we are exhorted to make the poor our friends before God, by relieving them with the riches which justly indeed b... [ Continue Reading ]
_He that is faithful in that which is least. This seems to have been a common saying, and that men judged of the honesty of their servants by their fidelity in lesser matters. For example, a master that sees his servant will not steal a little thing, judges that he will not steal a greater, &c. ---... [ Continue Reading ]
_If then you have not been faithful in the unjust mammon; [2] i.e. in fading and false riches, which are the occasion of unjust and wicked proceedings. --- Who will trust you with that which is the true? i.e. God will not intrust you with the true and spiritual riches of his grace. (Witham)_ [BIBLI... [ Continue Reading ]
And if you have not been faithful in that which is another's: so again is called false worldly wealth, which passeth from one to another; so that it cannot be called a man's own, who will give you that which is your own? i.e. how can you hope that God will bestow upon you, or commit to your care, sp... [ Continue Reading ]
_No servant can serve two masters, &c. This is added to shew us, that to dispose of our riches according to the will of the Almighty, it is necessary to keep our minds free from all attachment to them. (Theophylactus) --- Let the avaricious man here learn, that to be a lover of riches, is to be an e... [ Continue Reading ]
_Now the Pharisees, &c. Christ had admonished the Scribes and Pharisees not to presume too much on their own sanctity, but to receive repenting sinners, and to redeem their own sins with alms. But they derided these precepts of mercy and humility; either because they esteemed what he commanded them... [ Continue Reading ]
_Who justify yourselves, &c. But our Lord, detecting their hidden malice, shews that their pretended justice is all hypocrisy. (Theophylactus) --- But God knoweth, &c. They justify themselves before men, whom they look upon as despicable, and abandoned sinners, and esteem themselves as not standing... [ Continue Reading ]
_The law and the prophets, &c. Not that the law was made void by the coming of John [the Baptist], but that what the law and the prophets had taught, had been suited to the very imperfect dispositions of the Jews, who as yet were incapable of relishing perfect virtue. At the coming of John, the gosp... [ Continue Reading ]
There was a certain rich man, &c. By this history of the rich man and Lazarus, he declares that those who are placed in affluent circumstances, draw upon themselves a sentence of condemnation, if seeing their neighbour in want, they neglect to succour him. (St. Cyril, in Cat. Græc. patrum.) --- He t... [ Continue Reading ]
_Abraham's bosom. [3] The place of rest, where the souls of the saints resided, till Christ had opened heaven by his death. (Challoner) --- It was an ancient tradition of the Jews, that the souls of the just were conducted by angels into paradise. The bosom of Abraham (the common Father of all the f... [ Continue Reading ]
It appears from Philo, (de Execrat. p. 9, 37 b.) that the Jews not only acknowledged the existence of souls, and their state of happiness or misery after this life, but also that the souls of the saints and patriarchs interceded with God for their descendants, and obtained from them the succour they... [ Continue Reading ]
_Between us and you is fixed a great chaos, or gulf; i.e. God's justice has decreed, that the bad should forever be separated from the good. We may here take notice thta the Latin and Greek word, (ver. 22) translated hell, even in the Protestant translation, cannot signify only the grave. (Witham)_... [ Continue Reading ]
In this parable we are taught an important truth, viz. that we must not expect to learn our duty from the dead returning to life, nor by any other extraordinary or miraculous means, but from the revelation of truths, which have already been made known to us in the Scriptures, and from those to whom... [ Continue Reading ]
If they hear not, Moses, &c. We think that if we saw a man raised from the dead, who should tells us what he had seen and suffered in another world, it would make more impression upon us than past miracles, which we hear of, or the promises and threats of the prophets, apostles, and our blessed Savi... [ Continue Reading ]