And his disciples being hungry. How truly admirable is the conduct of the apostles, who would not depart from the company of Jesus, though pressed by the greatest hunger and fatigue, not even to take a little refreshment for the body. (St. John Chrysostom) --- It is remarked by St. Jerome, that the... [ Continue Reading ]
_That which is not lawful to do on the sabbath-days. The Pharisees blame not the disciples for plucking the ears of corn, as they passed by, (this being allowed, Deuteronomy xxiii. 25.) but for doing it on a sabbath-day, as if it had been a breach of the sabbath. (Witham) --- Behold, &c. The Pharise... [ Continue Reading ]
What David, &c.[1] Christ shews them that the law need not always be taken according to the bare letter. --- Into the house of God; i.e. where the tabernacle was then kept: not into the temple, which at that time was not built. --- Eat the loaves, &c. Christ speaks of those loaves which were ordered... [ Continue Reading ]
How he entered, &c. The house of God was then at Nobe. In St. Mark, the high priest is called Abiathar. See Chap. ii. 26. To this difficulty some answer, that the father and son bore these two names, Achimelec and Abiathar. This they attempt to prove from 2 Kings viii. 19, and 1 Paralipomenon xxiv.... [ Continue Reading ]
_ Break the sabbath; i.e. they do that, which if the divine worship did not require, would not be allowed on the sabbath, as the work they do, of its own nature, is servile._... [ Continue Reading ]
_A greater than the temple: so what can be done for the temple without a sin, may be done for him without a crime. (Bible de Vence)_... [ Continue Reading ]
_Mercy, and not sacrifice. (Osee vi. 6.) The meaning of this is, if you then approve of the mercy of the high priest, who refreshed the famished fugitive David, why do you condemn my disciples? (St. Jerome)_... [ Continue Reading ]
Lord... of the sabbath. He proves that he can dispense with the observation of the feast, because he is master of the feast. In St. Mark (ii. 27.) it is written, the sabbath was made for man, and not man for the sabbath; i.e. man's salvation is to be preferred to the observation of the sabbath. (Men... [ Continue Reading ]
_He came into the synagogue. This happened some days later, but again on a sabbath. (Menochius)_... [ Continue Reading ]
Is it lawful? His enemies perceiving in what manner he excused his disciples, have recourse to a fresh stratagem. (St. Jerome) --- By this question they did not seek learning or improvement, but merely an occasion to ensnare Jesus in his words. If he answered in the affirmative, they would accuse hi... [ Continue Reading ]
Stretch forth. Our Saviour places the man that had the withered hand in the midst of the Jews, and looking round upon the multitude, (according to St. Mark) he ordered him to stretch out his hand, that by these several ways, he might excite the pity of the stiff-necked people; but no sooner had he p... [ Continue Reading ]
_Behold my servant, &c. The words are out of the prophet Isaias, Chap. xli. 1. And it is observed that the Jews, before the coming of Jesus, used to expound them of their Messias. (Witham) --- Our Lord Jesus Christ may be called the Servant of the Almighty, because, as himself assures us, he came do... [ Continue Reading ]
_He shall not contend. These words do not occur in the prophet, but are added by St. Matthew to express more fully the sense, because he offered himself up to the will of his heavenly Father, and delivered himself into the hands of those who persecuted him. (St. Thomas Aquinas) Nor cry out; because,... [ Continue Reading ]
The bruised reed. The prophet here shews the mildness of our Saviour, who, though he could have broken them like a reed, and as a bruised reed, yet would not do it; and though he could have easily extinguished their rage and anger, yet he bore with it for a while, with singular clemency, till he sho... [ Continue Reading ]
_In his name the Gentiles. Here are two words differing from those used by the prophet: in the Hebrew text we have, in his law the islands shall hope: probably the oversight of the amanuensis substituting Greek: onoma for Greek: nomo; the latter variation is of still less moment, as the prophets und... [ Continue Reading ]
Every kingdom. Strong as a kingdom may appear, it is easily overturned by divisions; and lest it should be objected, that ruin was brought upon it by a multiplicity of clashing affairs, it is added that cities and families share the same fate, if subject to similar divisions. (St. John Chrysostom, h... [ Continue Reading ]
Your children, &c. Some by their children understand, exorcists, that were among the Jews, that sometimes cast out devils; but it is more commonly taken for Christ's disciples and apostles, who were of the Jewish nation, to whom he had given power to cast out devils: as if he had said, If you allow... [ Continue Reading ]
_Kingdom of God. Christ either calls himself and his coming the kingdom of God, because it was the beginning of the kingdom of God, and laid open the way to us: or the sense may be, If I, as proved in an argument above, cast out devils by the spirit of God, therefore what I, my apostles, and John pr... [ Continue Reading ]
_How can any one enter; how can I drive Satan from his possession? i.e. cast him out from the bodies of men, unless I am stronger than he, and first unarm him. (Maldonatus)_... [ Continue Reading ]
_He that is not with me. This sentence is not to be understood as directly spoken of heretics and schismatics, although at first sight it may appear so, but of the devil, who wishes to dead the souls of men captive, whilst Christ wishes to free them. He entices men to wickedness, Jesus Christ draws... [ Continue Reading ]
The blasphemy [2] against the Spirit, or against the Spirit and the Holy Ghost. St. Augustine takes notice, that this is one of the most difficult places in the Scriptures. According to the common exposition, here is not meant a sin committed by speaking against the third person of the blessed Trini... [ Continue Reading ]
Whosoever, &c. It was their duty to have a knowledge of the Holy Ghost, and they obstinately refused to admit what was clear and manifest. Though they were ignorant of the divinity of Jesus Christ, and might take him to be merely the son of a poor artizan, they could not be ignorant that the expelli... [ Continue Reading ]
_Either make the tree good, &c. This is connected with what had been said of their attributing his works to Beelzebub. He condemns them for blaspheming him on all occasions, when at the same time they were not able to find fault with his life and doctrine. Christ therefore tells them, that the tree... [ Continue Reading ]
As the Pharisees were ever boasting of, and glorying in their ancestry, Christ here shews, that they have not much reason to boast, since their ancestors were but vipers. (St. John Chrysostom)... [ Continue Reading ]
_That every idle word. [3] By idle words, St. Jerome, &c. expound words that are neither profitable to the speaker nor the hearer: but St. John Chrysostom says, false and abusive language. (Witham) --- If, of every idle word, how much more of blasphemy, as when you say in Beelzebub I cast out devils... [ Continue Reading ]
_We would see a sign. They wanted to see some new and unusual miracles. They wished, says St. Jerome, either that he would call down fire from heaven, like Elias; or, like Samuel, cause it to rain, to thunder and lighten in summer, contrary to the nature of the country. (Menochius) --- That they mig... [ Continue Reading ]
_Sign of Jonas. I will give no other sign than my death and resurrection, as then, though unwillingly, they will acknowledge me, and people will believe and be converted: so in John (Chap. viii.) it is said, When you shall have exalted the Son of man, then you shall know that I am he. (Menochius)_... [ Continue Reading ]
In the whale's belly. [4] The word signifies a great fish, and was not perhaps that which we commonly call a whale. In the prophet Jonas, it is called, a great fish. --- Three days and three nights; not three whole days and three nights, but part of three natural days, from which, in common computat... [ Continue Reading ]
_Queen of Saba, a province of Arabia, situated to the south of Judea. (3 Kings x. 1. and seq.)_... [ Continue Reading ]
_Seven is taken frequently, in Scripture, for an indefinite number; for several. (Bible de Vence)_... [ Continue Reading ]
_His mother and his brethren; i.e. his mother and relations. (Witham) --- See verse 55 of the next chapter. (Challoner)_... [ Continue Reading ]