The girl is not dead. Christ, by saving so, insinuated that she was not dead in such a manner as they imagined; that is, so as to remain dead, but presently to return to life, as if she had been only asleep. (Witham) --- But sleepeth. In the xi. chapter of St. John, Christ again calls death a sleep. Our friend Lazarus sleepeth. Thus he teaches us to be no longer in dread of death, since it was reduced to the condition of a sleep. If you believe this, why do you vainly weep? why do you afflict yourself? this the Gentiles do, who have not faith. Your child is asleep, not dead, is gone to a place of rest, not to destruction. Therefore the royal prophet says, "Turn, O my soul, into thy rest, for the Lord hath been bountiful to thee." (Psalm cxiv.) If then it is a kindness, why should you weep? what else could you do at the death of an adversary, an enemy, the object of your greatest aversion? (St. John Chrysostom, hom. xxxii.) --- Christ here asserts that the girl is only asleep, to shew that it was easy for him to raise her from death as from sleep. (Theophylactus)

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