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THEIR ENEMIES ALSO OPPRESSED THEM - Septuagint, “Afflicted them,”
They invaded their country; they destroyed their vintages; they laid
desolate their land; they made them captives.
AND THEY WERE BROU...
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Psalms 105 AND 106
The Memories of the Past
The last two Psalms of this fourth section review the entire history
of Israel up to the time of the judges. It is the story of God's
faithfulness and merc...
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CVI. ISRAEL'S SIN.
Psalms 106:1. Introduction. Praise to Yahweh for His power and
greatness. The writer's desire to share in Israel's joy.
PSALMS 106:3. HE THAT DOETH: read they that do.
Psalms 106...
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PSALMS 106
DESCRIPTIVE TITLE
Humbled Israel Confessing Her Sins as a Nation.
ANALYSIS
Enclosed within an Introduction of Praise and Prayer, Psalms 106:1-5,
and a Conclusion of Prayer and Doxology,...
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They did not destroy the nations, concerning whom the LORD commanded
them:
-From the fathers in the wilderness the Psalmist turns to the sons in
Canaan. In the former half of the decade their sins...
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As Psalms 105 gives thanks for God's goodness, so Psalms 106 confesses
Israel's sin and acknowledges God's mercy, both being illustrated in
an historical retrospect from the deliverance from Egypt dow...
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Psalms 90:106
_GORDON CHURCHYARD_
THE *LORD IS GOOD!
PSALMS 106
Jesus said, "Father, *forgive them. Because they do not know what
they are doing". ...
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(40-43) Having made review of the sinful past, the poet briefly but
impressively describes the punishment which once and again had fallen
on the nation. But as his purpose is to make his generation lo...
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וַ יִּלְחָצ֥וּם אֹויְבֵיהֶ֑ם וַ֝
יִּכָּנְע֗וּ תַּ֣חַת...
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Psalms 106:1
THE history of God's past is a record of continuous mercies, the
history of man's, one of as continuous sin. The memory of the former
quickened the psalmist into his sunny song of thankfu...
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REGARDED WHEN THEY CRIED
Psalms 106:34
Israel's conquest of Canaan did not fulfill the divine mandate. The
inhabitants, whose sins had become a menace to mankind, were allowed
to exist side by side w...
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The previous psalm called the people to talk of the “marvellous
works” of Jehovah. This one calls to praise, and the reason is that
“His mercy endureth for ever.” This fact is then illustrated by a
de...
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Still prosecuting the same history, the Psalmist records in these
verses the perpetual ingratitude of Israel, and the unceasing
loving-kindness of the Lord. And although the Lord chastened them, and
g...
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Psalms 106. "Hallelujah. Give thanks to Jehovah, for it is good (or He
is good). His mercy endureth for ever." This last we have often
seenthe expression of this unfailing faithful mercy of Jehovah, w...
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THEIR ENEMIES ALSO OPPRESSED THEM,.... By taxes, and taking the
increase of their fields and sustenance, which often obliged them to
cry for a deliverer, who upon this was sent to them; see Judges 2:9...
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Their enemies also oppressed them, and they were brought into
subjection under their hand.
Ver. 42. _And they were brought into subjection_] Heb. they were bowed
down, or humbled, who would not humbl...
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GOD'S BLESSINGS IN SPITE OF ISRAEL'S UNFAITHFULNESS.
This psalm, whose author is not known, gives a detailed confession of
the sins of Israel, as contrasted with the wonders of God's mercy, the
concl...
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Their enemies also oppressed them, not only by exacting tribute, but
also by sending marauding parties into Canaan whenever it suited their
fancy, AND THE WERE BROUGHT INTO SUBJECTION UNDER THEIR HAND...
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34-48 The conduct of the Israelites in Canaan, and God's dealings
with them, show that the way of sin is down-hill; omissions make way
for commissions: when they neglected to destroy the heathen, the...
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No text from Poole on this verse....
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Psalms 106:42 enemies H341 (H8802) oppressed H3905 (H8799) subjection
H3665 (H8735) hand H3027...
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Psalms 106:1. _Praise ye the LORD. O give thanks unto the LORD; for he
is good: for his mercy endureth for ever._
In this Psalm we have the history of God's people turned to practical
account. I have...
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In this Psalm we have the story of God's ancient covenant people, and
as we read it, we may read our own history in it if we also are his
people. It is a looking-glass, in which the beholder may see h...
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This Psalm relates the story of God's mercy to Israel, of the people's
provocation of Jehovah, and of his great patience with them. It
commences with an exhortation to praise the Lord.
Psalms 106:1....
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CONTENTS: The badness of Israel made heinous by the great goodness of
God.
CHARACTERS: God, Psalmist, Moses, Aaron, Dathan, Abiram, Phinehas.
CONCLUSION: Man's perverseness arises continually from hi...
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This also is a Psalm of David, and is cited in 1 Chronicles 16.,
although the first and the two last verses only are there given. The
subject is similar to that of the preseding psalm; and it was prob...
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_Therefore was the wrath of the Lord kindled._
FOUR SOLEMN THOUGHTS CONCERNING GOD
I. God’s abhorrence of men’s sins (verse 40). God’s wrath or
anger is not a malign passion, but a benevolent princip...
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PSALM PSALM—NOTE ON PSALMS 106:1. This historical psalm (see notes
on Psalms 78 and 105) retells a series of events from Israel’s
history to illustrate God’s steadfas
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PSALM—NOTE ON PSALMS 106:6 This is a list of incidents that begins
at the shore of the Red Sea (vv. Psalms 106:7) and ends during the
time of the judges (vv....
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PSALM—NOTE ON PSALMS 106:34 The psalmist refers to the recurring
pattern in Judges 2:11, in which the people of Israel DID NOT DESTROY
THE PEOPLES in Canaan (disobe
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INTRODUCTION
“This it the first of a series of Hallelujah Psalms: Psalms of which
the word Hallelujah is, as it were, the inscription (106, 111–113,
117, 135, 146–150.). As in the last Psalm, so here...
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EXPOSITION
This is the first of the strictly "Hallelujah psalms"—_i.e._ of the
psalms beginning with the phrase "hallelujah"—which are Psalms
106:1, Psalms 111:1, Psalms 112:1,...
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Praise ye the LORD. O give thanks unto the LORD; for he is good: for
his mercy endureth for ever. Who can utter the mighty acts of the
LORD? Who can show forth all his praise? Blessed are they that ke...
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Deuteronomy 28:25; Exodus 22:21; Exodus 23:9; Judges 10:12; Judges
3:30