Psalms 35:1

Himself. Psalm is understood. It is expressed in St. Ambrose and St. Jerome, (Calmet) and is the Alexandrian Septuagint. (Haydock) --- Eusebius improperly assigns the cause of the omission to the piece being of a moral nature. Many suppose it refers to Saul, who had promised that he would give ear no more to the detractors of David, when the latter restored to him his spear and cup, 1 Kings xxvi. (Theodoret, &c.) --- But it seems rather to express the sentiments of the captives at Babylon, like the Psalms x., xi., xiii., and lii. (Calmet) --- David gloried in the title of servant of the Lord, though he bore the sceptre, Psalm xvii., (Berthier) and Psalm cxv. 16. (Menochius) --- He applies this instruction to himself, and to all in the lowest stations. (Worthington)