2 Thessalonians 1:10

when he shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Luther summarizes the thoughts of this passage as follows: "In the first place, Paul here praises his church at Thessalonica, which was one of the finest and best on account of its faith and love, which had remained steadfast under the cross and persecutions and had increased through patience, in order to stimulate them to continue, that he might present also to others an example and picture of the fruits which preaching and the knowledge of the Gospel should work; he shows also wherein edification and growth of the true Church of Christ consists. He furthermore comforts them with regard to their suffering and patience by a reference to the glorious coming of the Lord Christ for their deliverance and for rewarding them for their tribulations with quietness and joys and for eternal vengeance upon their persecutors. " The apostle's language throughout is full of cheerfulness and exaltation: We feel obliged always to give thanks to God in your behalf, brethren, as it is worthy of the matter, because your faith grows exceedingly, and the love of each and every one of you all toward one another abounds. Paul rejoices that the unpleasant and dangerous situation of the Thessalonians serves only to bring out all the more prominently and brilliantly their excellent bearing under the circumstances. He feels it his duty, therefore, to express his gratitude to God, not only in an occasional prayer of thanksgiving, but in a continual hymn of praise, the only way in which he can hope to approach the proper discharge of his duties in this respect. The conduct of the Thessalonian Christians, in the face of all the difficulties with which they were obliged to contend, was so obviously the work of God alone that the state of the case required such behavior on the part of Paul. Their faith was growing exceedingly, beyond expectation, the storms of affliction which were striking the young congregation were causing their faith to strike roots ever more deeply into the heart of their Savior. At the same time, their love, not only that of one or two or a number of them, but that of each and every one of them all, was increasing, as its manifestations toward one another evidenced. The tribulation, by the gracious guidance of God, was teaching them unselfish consideration for others, their suffering was drawing the Thessalonian Christians more closely together and binding them more firmly to the Lord.

This praiseworthy conduct of the Christians of Thessalonica had its effect also upon the apostle: So that we ourselves boast in you in the churches of God on account of your patience and faith in all the persecutions and tribulations which you endure. Both from the Jews and from their own countrymen the believers of Thessalonica had suffered persecution, 1 Thessalonians 2:14, but being thoroughly grounded in the truth of the Gospel, they had remained firm. Their faith being founded upon Jesus Christ, outside of whom there is no salvation, and thus receiving strength for patient endurance, they had quit themselves as Christians should under such circumstances. But this fact had now also given Paul a reason for boasting about them in other congregations: he could point to the patience of the Thessalonians in the midst of all persecutions and tribulations, and thus stimulate and encourage others to do likewise. Note: It is altogether in accord with the will of God if the Christians in one country or section or city are provoked to greater zeal, to untiring patience, and, above all, to unwavering faith by the report of the steadfastness of others.

Of this patient endurance of the Thessalonian Christians the apostle now says: (Which is) a token of the just judgment of God, that you might be judged worthy of the kingdom of God, on whose account you also suffer. The brevity and compactness of the expressions used by the apostle somewhat obscure the meaning, but he seems to have two thoughts in mind. In the first place, the fact that the believers were so calmly patient in persecutions and afflictions was an evidence of the righteousness of God. Their firmness was, in a manner of speaking, a reward of God's mercy; He thereby declared them to be, of His free mercy, worthy of entering into, and being members of, the kingdom of God. But the equity of God's judgment will also eventually right the present apparent inequalities of the situation in life. See Psalms 73:1. The sufferings of the just and the apparent triumph of the wicked in this life are a sure proof that there will be a future judgment, in which the wicked will receive their punishment and the righteous will be rewarded. It is a comforting assurance to the believers, therefore, that they are suffering in behalf of the Kingdom; for they thereby both serve the Kingdom and participate in its blessings.

The thought of future retribution upon the unbelievers is brought out still more emphatically: Since it is just with God to return tribulation to those that trouble you. The righteous and just God will not permit wickedness to triumph forever; of that the believers should rest assured. In many cases the children of the world are apparently having the better of the argument in this life; they manage in many ways to harm the believers by various forms of persecutions. But the time is coming, and sometimes comes already in this life, when they will receive their recompense, their reward, their return. It may be a negative comfort, but just the same the fact that there is a beneficent purpose connected even with the suffering of the Christians gives them moral support.

This comfort is brought out still more strongly in the next verse: And to you that are in tribulation, relief with us in the revelation of the Lord Jesus from heaven with the angels of His power. This is what the believers may expect as the reward of mercy from the God of grace. It is true indeed that they are now suffering tribulations, misery, affliction; that is a part of their calling at the present time, Romans 8:18. But the time of relaxation, rest, refreshment with God is coming, for there remaineth a rest to the people of God, Hebrews 4:8. Weeping may endure for the brief night of this life, but joy cometh in the morning, Psalms 30:5. The deliverance will come to all believers at the revelation of the Lord Jesus from heaven, when He will return visibly as He ascended, Acts 1:11, when He will be accompanied by the angels of His power, His servants, that execute His will on earth.

Of the events of the last day Paul writes: In flaming fire, rendering vengeance to those who do not know God and that do not obey the Gospel of our Lord Jesus Christ. In flaming fire, in a fire of flame, the Lord, who Himself is a consuming fire, Hebrews 10:27, will be revealed, in the full glory of His divine majesty, before which all opposition must fall and be destroyed. Then will the judgment be held, with disastrous results for the unbelievers. For He will execute vengeance, He will inflict a just punishment upon those men that do not know God, whom the apostle further describes as those that do not obey the Gospel. It is criminal blindness of which the unbelievers are guilty; they will not seek God by virtue of the last remnant of natural knowledge, Acts 17:27; they repress the truth in unrighteousness, Romans 1:18, in angry defiance; though the Gospel is being preached throughout the world they refuse to hear with an attentive, obedient mind. The Gospel of our Lord Jesus Christ, the wonderful tidings of their full and complete salvation through the merits of the Savior, is proclaimed also for them; but they will not accept its comforting assurance, its appealing cry. So their ignorance and disobedience is the cause of their punishment.

Wherein this punishment consists, St. Paul also states: Who shall suffer punishment, everlasting destruction, from the face of the Lord and from the presence of His power, when He comes to be glorified in His saints and to be marveled at in all believers on that day; for our testimony to you was believed. That is the fate of the unbelievers, of those that are disobedient to the Gospel of Christ: a punishment which consists in everlasting destruction. That is the penalty which they must pay, not annihilation, nor merely a temporary inconvenience, but an act of destruction on the part of God which shalt last forever, with never a hope of relief or reprieve. The damned will be fully conscious of their punishment, they will feel its excruciating pain, Luke 16:24. But there will be neither rest nor surcease throughout eternity. Their worm will not die, neither will their fire be quenched, Mark 9:44. The essence of damnation will consist in this, that the damned will be banished from the face, from the presence of the Lord and from the glory of His might. As it is the highest bliss to be in the presence of God, to behold His face in righteousness, Psalms 17:15, so it is the acme of punishment and torture to be denied His presence throughout eternity, not to be able to see His marvelous glory and majesty. How striking the contrast offered in the fate of the believers! For when Christ returns in His glory, these people that believed in Him will receive the inestimable privilege of having Christ glorified in them, to become partakers of the glory which He has earned for them before His Father. In His saints Christ will be glorified, in those who accepted the perfect redemption merited through His blood, that are consecrated to Him ever since He wrought faith in their hearts. So great will this glory be that it will be a matter of marveling, of astonishment and admiration, in all those that believe. The very same men that now scoff at the faith of the believers will then stand in unwilling adoration, compelled to acknowledge the power of Christ in His believers, as it will be manifested before all creation on the Day of Judgment. And all this glory will be revealed in the believers, because the testimony of the apostle to them, upon them, concerning them, was believed. The everlasting bliss of heaven is not a reward of merit, given to such as have earned salvation by good works or any disposition toward good on their part; it is a free gift of God's grace to those that have accepted the testimony of God's grace in the Word through faith wrought by God. The great motto: All by grace, again stands out most prominently here.