But Philip was found at Azotus; and passing through, he preached in all the cities, till he came to Caesarea.

We may well imagine the scene: a fine autumn day, the comparatively uninhabited plain extending on either side, the driver of the chariot half-dozing over his lines, the two men poring over the sacred roll. Note that Luke refers to the contents of the passage of Scripture as of a fixed quantity, a book which was known by that name to all the Jews. Having read the passage in question together once more, the eunuch asked Philip whether the prophet was here speaking of himself or referring to someone else. His knowledge of prophecy and the teaching he had had did not enable him to decide this important point. And Philip, full of the joy of the missionary when he finds an eager inquirer after the truth, opened his mouth for a long discourse. He could hardly have found a more suitable text to expound his great topic, for his subject was Jesus and the wonderful message concerning Him. Beginning with the many clear and beautiful texts of the Old Testament, he had a fine opportunity of showing the fulfillment of prophecy in the case of Jesus of Nazareth. And he undoubtedly spoke also of the great commission of the Lord which He had entrusted to His disciples, "to teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost," Matthew 28:19. And while Philip was still picturing the glories of the Christ in glowing colors, the chariot came near one of the small streams or pools which, even in the dry season, may contain some little water. And the eunuch, half in eagerness and half in fear, points to the water and asks whether there would be anything in the way of his being baptized. Philip thereupon put the question which is fundamental in every true formula for baptizing, saying that his wish may very well be granted if he believes with all his heart. And the eunuch, filled with the sweetness and beauty of the Gospel proclamation which he has just heard, utters his confession: I believe that Jesus Christ is the Son of God: a short, but comprehensive formula, amounting to a confession in the Triune God. The officer then commanded the chariot to halt, and both Philip and the eunuch went down to, or into, the water, where the latter was baptized, the method not being indicated, though it was probably either by pouring or by immersion. No weight attaches to the method or form of baptism, so long as water is used and applied with the words of institution. But when they came up out of the water, the Lord, the Spirit of the Lord, performed a miracle by suddenly removing Philip from the side of the eunuch and out of his sight. However, he was no longer dependent upon this teacher; he had heard the essential facts which enabled him henceforth to compare the Old Testament with the New, and therefore went his way rejoicing. The ancient tradition has it that the eunuch brought the glorious news of the Gospel to his countrymen, and thus became the founder of the Abyssinian Church. However true this report may be, it is certain that he, for his own person at least, had found his Savior. As for Philip, he was taken to, and then found at, Azotus, the Old Testament Ashdod, another former city of the Philistines. Beginning with this town, he leisurely journeyed up the coast of the Mediterranean, preaching the Gospel wherever he went, until he reached the city of Caesarea, which was about midway between the present towns of Jaffa and Haifa. Note: The exalted Christ fixes the course of the Gospel, whether it shall be preached in populous cities or in comparatively uninhabited places. Our task is to follow His hints and to be guided by the circumstances as He places them before us, for the end is the salvation of souls.

Summary

Owing to the persecution of the congregation in Jerusalem, the Gospel is spread outside of the city, Philip founding the church at Samaria, which is established after a visit of Peter and John, while Philip is sent to teach the Ethiopian eunuch the Gospel and to baptize him.

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