Hebrews 13:21

make you perfect in every good work to do His will, working in you that which is well-pleasing in His sight, through Jesus Christ; to whom be glory forever and ever. Amen.

The close of this letter, as those written by the Apostle Paul, breathes the spirit of intimacy which characterized the fellowship among the early Christians. The inspired author pleads: Pray for us, for we are persuaded that we have a good conscience, in all things willing to conduct ourselves well. Paul also pleads for the intercession of the Christians to whom he addresses some of his letters, 1 Thessalonians 5:25; 2 Thessalonians 3:1; Romans 15:30; Ephesians 6:19; Colossians 4:3. Because the responsibility which rests upon the pastors is so great, therefore their parishioners will do well to include them and their work in their daily prayer. But incidentally, because the author was aware of the fact that the doctrine which he taught was not acceptable to the Judaizing Christians, he boldly declares that he is convinced that he has a clear conscience, that he is not conscious of any offense, that his conduct, so far as he knew, at all times was such as not to require an apology at this time. He had lived up to his intention of behaving with decency and propriety toward all men. For that reason his appeal is so urgent: I appeal to you all the more impressively to do this, in order that all the more quickly I may be restored to you. The writer was either imprisoned or else hindered in some way from coming to Palestine. But he felt that he and his labors belonged to them, and that they, as well as he, would welcome his return to them with open arms. The trust which the writer here shows in the power of prayer is that which ought to be found in the hearts of all Christians.

The sacred author, in turn, adds a prayer for his readers, which concludes with a doxology: But the God of peace, who brought back from the dead our Lord Jesus the great Shepherd of the sheep, by the blood of an everlasting covenant, confirm you in every good thing to the doing of His will, working in us that which is well-pleasing before Him through Christ Jesus to whom be glory forever and ever, Amen. He calls God the God of peace, 1 Thessalonians 5:23; 2 Thessalonians 3:16; Romans 14:23, since through the relation and condition of peace which has resulted in consequence of the redemption of Christ there is once more peace between God and mankind, and because the believers are, by virtue of this knowledge, able to follow after peace with all their heart. That peace between God and man actually obtains is due to the fact that God restored, brought back from the dead Jesus, the great Shepherd of His sheep, through the blood of the eternal covenant. See John 10:1 As Christ Himself informed the Jews, He, as the Good Shepherd, laid down His life for His sheep, He shed His holy blood in consequence of God's covenant of mercy, the counsel of love which was made in eternity and has for its object the salvation of all mankind. This God of mercy also has the power to give the necessary strength to the believers, enabling them to be eager for the doing of every good work, for everything that pleases the heavenly Father This the Christians then do, not by their own reason and strength, but in Jesus Christ through the might which flows from their Savior into their hearts and minds by faith In this way, by the continued growth of all believers in sanctification, the end and aim of God's work in them will be realized, Christ Himself being glorified, world without end.