Hebrews 7:3

without father, without mother, without descent, having neither beginning of days nor end of life, but made like unto the Son of God, abideth a priest continually.

This paragraph opens one of the most important sections in the entire letter, since it is intended to set forth the superiority of Christ in a most singular manner. This is brought out even by the description of Melchizedek as given in Scripture: For this Melchizedek, king of Salem, was a priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him, to whom Abraham also divided a tenth of all (the spoil). See Genesis 14:18. The following facts appear from the story as told in Genesis. Lot, Abram's nephew, had been led into captivity by four kings, Chedorlaomer, Tidal, Amraphel, and Arioch, in their campaign against Sodom and Gomorrah. These kings have been identified, with some plausibility, with Khammurabi, Eriaku, Kudurlachjumal, and Tudchula, mentioned in ancient records that substantiate the Bible-account. The patriarch thereupon gathered all the men whom he could muster in his household, pursued the kings, overthrew them utterly, and rescued Lot and his goods. On his return he was met by this king of Salem, Melchizedek. It is immaterial whether this Salem stood for the later Jerusalem or for Salim in the vale of Schechem. The statements concerning the man and the application made of these points interest us. He was a king, and therefore, according to ancient custom, also judge and priest. He is expressly designated as a priest of the most high God, Genesis 14:18. As such he pronounced a blessing upon Abraham, imparting to him the gift of God. Abraham, in turn, divided to Melchizedek a tithe of the spoils, thus acknowledging him as a priest.

This peculiar personage is now further described: Interpreted first king of righteousness, but then also a king of Salem, that is, a king of peace. The sacred author makes use of every factor, of every point which offers an opportunity for explanation. The name Melchizedek itself is Hebrew and is translated "king of righteousness," and the word Salem meaning "peace," the king of Salem is, of course, the "king of peace. " Both by his name, then, and by his official position, Melchizedek was set apart from other men. And it is significant that righteousness and peace are characteristic properties of the Messianic kingdom, Psalms 72:7; Isaiah 9:6; Zechariah 9:9; Ephesians 2:4; Ephesians 5:17.

The last part of the personal description is just as important: Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God, remains a priest permanently. Melchizedek stands in Scripture absolutely alone; no illustrious parents are mentioned from whom he might have inherited power and authority, nor could his priestly office have come to him as a descendant of a priestly family. His descent and pedigree are nowhere entered and recorded. Neither of his birth nor of is death does Holy Writ make mention, neither his installation into office nor his retirement from it are described. In this he resembles the eternal Son of God, whose type he evidently was intended to be. The entire story makes the impression that priestly services of a particular type were needed at that time, and this man was there to perform them. It appears, therefore, from the entire context that the permanence of Melchizedek's priesthood was to be expressed. As one commentator puts it: "If he had had in history, as doubtless he had in fact, a successor in office, we should have said of him that he was the priest of Salem in the days of Abraham. As the case stands, he is the priest of Salem. " (Bruce.)