John 17:24

Father, I will that they also whom Thou hast given Me be with Me where I am, that they may behold My glory which Thou hast given Me; for Thou lovedst Me before the foundation of the world.

Jesus Himself had gained believers, disciples, through the preaching of the Word. In their interest He had addressed a large section of His prayer to His heavenly Father. But before His mind's eye there arose the picture of the future, when the purpose of His work in the world would be fully realized, when the holy Christian Church, the communion of saints, would be gathered from all nations. Through the testimony of the disciples, whom He is commissioning as His messengers to the world, there will be others, many others, that would believe on Him through the Word as proclaimed by the servants of the Lord. And all these believing Christians of all times shall be one. All those that have faith in Jesus Christ as their Savior, and actually put all their trust in Him alone, are thereby united most closely and inseparably. Even though they know nothing of each other, even though they belong to various Christian denominations: if they but have faith in the Word and in the Savior in their hearts, they are all truly, internally one (communion or saints. This unity of the Church of all places and of all times is in God, in the Father and Son. It is as real and intimate as the union obtaining between these two persons of the Godhead. And the influence of this great united body, though invisible in itself, will be such as to compel the acknowledgment of the world as to Christ's having been sent into the world by the Father to work salvation for all men. There are so many manifestations of the power of God in the work of the Church that at all times some, at least, in the world are convinced and gained for Christ. The Christian Church does a great deal of missionary work by its very existence. Add to that the confession and the testimony of the believers, and much may be accomplished for the Savior and His glory. To this end the Lord has given to His disciples the glory which He has received from the Father. The Christians, by the call of Christ, have a certain amount of divine nature, of divine power, by virtue of their regeneration and sanctification. They exhibit this divine life in their whole being and manner. Their every word and act serves to impress men with the power of the Word of God in them. But it serves especially to make that communion of their hearts and minds before the Lord perfect, since it places them in contrast to the world. And thus again the unbelieving world gets some idea of the truth of the Christian religion and of its superhuman power. Some of them will always, by the grace of God, form the right conclusions as to the mission of Christ and as to the certainty of God's love toward them, equal in sincerity and power to that wherewith He loves the Son. Jesus, therefore, in His omniscience beholding the assembly of the Church as it will be gathered until the end of time, makes a bold request: Father, those that Thou hast given Me, I will that where I am, they also be with Me. Here is the confidence of the Redeemer, whose vicarious work is sufficient for all men. The elect of God are Christ's own, and He holds them safe against all enemies, to be with Him in all eternity. And all the greater is His boldness for this request, since they were given to Him, because the Father loved His Son from eternity, before the foundation of the world was laid. And the consummation of Christian blessedness will be the share of the believers, according to this prayer of the Lord, since they will see the glory of their Redeemer; they will behold the head which was once crowned with thorns adorned with everlasting honor as the eternal Son of God with power. That is the final goal of. faith, the final purpose of the election of grace-eternal life, eternal glory in and with Christ.