John 2:5

His mother saith unto the servants, Whatsoever He saith unto you, do it.

The wedding-feast seems to have been planned and carried out on a large scale, and yet not all contingencies had been provided for. Since the increased number of guests required more wine than had been furnished, the supply was shortly exhausted. There was not a bit left to take care of the wants of the festival. In this emergency, Mary, who seems to have been a very close friend of the family, if not indeed a relative, took it upon herself to provide help. She had not forgotten the sayings and prophecies concerning her Son. She believed that He was able to help, and trusted that His willingness would not be wanting. She went over to Jesus and simply stated that one fact to Him: There is no wine. Her words implied that she was looking to Him for counsel and practical aid. Her statement is a model prayer. If we but tell our Lord what we lack and are in need of, we may fitly leave everything else to His gracious helpfulness. We should learn to trust in His mercy without the slightest doubt and hesitation, "The example of faith is very strange in this gospel. There He lets things come to the last emergency, that the want is felt by all those present and there is neither counsel nor help; wherewith He proves the manner of divine grace, that no one can become partaker of it that has sufficient and does not feel his need. For mercy does not feed those that are full and satisfied, but the hungry, as we have often said. He that is wise, strong, and pious, and finds something good in himself, and is not yet poor, miserable, sick, a sinner ant! a fool, he cannot come to Christ the Lord nor receive grace."

The answer of Jesus seems unduly harsh. His address is that of respect, for the word "woman" was used in addressing queens and persons of distinction. But His words are those of a rebuke in form. They are a common Hebrew expression, which occurs often in the Old Testament, as Judges 11:12. The Lord means to say: What have we two in common in this matter? By what right do you assume that I must help? The performance of miracles was a matter of Christ's Messianic office; Mary's plea verged on the exceeding of parental authority, was tantamount, in fact, to an interference in the manner of Christ's work. "Although there is no greater authority and power on earth than that of father and mother, yet it is at an end when God's words and works begin. " (Luther.) The Lord's hour for bringing relief, for revealing His glory, had not yet come. The manifestation of His might was entirely in His own hands, no matter what form, manner, and time He would choose to help. The authority of parents extends over, and governs, only the matters of this earthly life. Where divine matters are concerned, their interference is wrong. They should bring up their children in the nurture and admonition of the Lord and in no wise hinder them from serving God, from going to church, and placing themselves at the Lord's disposal. If parents transgress their authority in this respect, if they attempt to hinder their children in working for the Church, in following the call of the Lord for the performance of His work, it is quite right for children to resent the interference. The children, on their part, will be guided by love, and will not presume to create a want where none exists.

Mary understood her Son correctly; she found comfort in the word "not yet. " She did not resent the rebuke, but accepted it meekly. She was sure His reply was not all refusal. And therefore she went over to the servants near the entrance, who were now serving at the tables, and told them to do whatever the Lord chose to tell them, they might otherwise not have obeyed an unimportant guest, no matter what it may be that He says, no matter what form and manner He will choose to help. Mary trusted that He would help speedily, a trust even when it seemed that trust must be foolish; preparing for help when help seemed a vain expectation. "Here faith stands in the right battle; behold how His mother does here and teaches us. How harsh His words sound, how unpleasant His attitude is! Yet she does not interpret all that in her heart as a show of anger, against His goodness,... as those do that are without faith and fall back at the first rebuff,... but remains firm in her mind that He must be good. For if the mother had permitted herself to be frightened back by these bard words, she would have gone away quietly and full of discontent. But now that she commands the servants to do what He tells them, she proves that she has conquered the rebuff, and still expects nothing but pure goodness from Him."