-
Verse John 8:3. _A WOMAN TAKEN IN ADULTERY_] Some of the popish
writers say that her name was _Susanna_; that she was espoused to an
old decrepid man, named _Manasseh_; that she died a saint in Spain,...
-
CHAPTER 8
_ 1. The Woman Taken in Adultery. (John 8:1 .)_
2. The Light of the World. (John 8:12 .)
3. His Testimony Concerning Himself and the Father. (John 8:13 .)
4. His Solemn Declarations. ...
-
PERICOPE ADULTERS.
JOHN 7:53 TO JOHN 8:11. JESUS AND THE WOMAN ACCUSED OF SIN. The
well-known story of the woman taken in adultery has no claim to be
regarded as part of the original text of this gos...
-
THE SCRIBES AND PHARISEES.
This is the only place where John mentions the Scribes, though they
are often named by the other Evangelists. From the time of Ezra they
had been. distinct class. Gradually...
-
WRETCHEDNESS AND PITY (John 7:53 ; John 8:1-11)...
-
And each of them went to his own house; but Jesus went to the Mount of
Olives. Early in the morning he was again in the Temple precincts, and
all the people came to him. He sat down and went on teachi...
-
PHARISEES. See App-120.
BROUGHT. bring.
TAKEN. having been taken. in. Greek. _en._ App-104,...
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
_the scribes and Pharisees_ This phrase is used thrice by S. Luke,
once each by S. Matthew and S. Mark. S. John nowhere mentions the
scribes: he speaks of the hierarchy as -the chief priests" or -rule...
-
ΟἹ ΓΡΑΜΜ. Κ. ΟἹ ΦΑΡ. This phrase occurs in all three
Synoptists, in S. Luke thrice. S. John nowhere mentions the scribes.
He speaks of the hierarchy as οἱ� or οἱ ἄρχοντες with
or without οἱ Φαρισαῖοι,...
-
1–11. The number of various readings in this section is very large,
and we have not the data for constructing a satisfactory text....
-
Ver. Jesus went to the mount of Olives. 2. And early in the morning he
came again into the temple, and all the people came to him; and he sat
down, and taught them. 3. And the Scribes and Pharisees br...
-
_GO AND SIN NO MORE -- JOHN 8:1-11:_ Jesus spent the night in Mount
Olives. Early the next morning the people were waiting for Him in the
Temple. He did not disappoint them. He came to the Temple, sat...
-
ΜΟΙΧΕΊΑ (G3430) _dat. sing._ прелюбодеяние.
Согласно Leviticus 20:10 и Deuteronomy 22:22,
прелюбодеяние наказывалось смертью
(SB, 2:519; обсуждение этого фрагмента _см._
в D. Liihrmann, "Die Geschicht...
-
See the chapter comments for John 8:1-59....
-
EXPOSITION OF THE GOSPEL OF JOHN
John 8:1-11
We begin with the customary Analysis:—
In this series of expositions of John’s Gospel we have sedulously
avoided technical matters, preferring to confine...
-
And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst,
AND THE SCRIBES AND PHARISEES - foiled in their yesterday's attempts,
and hoping t...
-
41 Ever since the days of Moses the nation of Israel has been waiting
for the Prophet Who was to be like him, and lead the nation out of
worse than Egyptian bondage into the heritage of the kingdom. T...
-
THE FEAST OF TABERNACLES CONTINUED. CHRIST THE LIGHT OF THE WORLD
John 7:53 to John 8:11. The woman taken in adultery. All modern
critics agree that this section is no original part of the Fourth
Gosp...
-
IN ADULTERY] The woman was only betrothed, not married, otherwise her
punishment would not have been stoning, but strangulation, for so the
rabbis interpreted Leviticus 20:10; Deuteronomy 22:22. But i...
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 8
JESUS FORGIVES A WOMAN 8:1-11
V1 But Jesus walked to the place called the Hill of *Olives. V2 Early
next morning, he...
-
AND THE SCRIBES AND PHARISEES... — This is the common phrase of the
earlier Gospels, but “the scribes” are never named by St. John.
His word to denote the hierarchy in their opposition to Christ is
“t...
-
CHAPTER 17
THE WOMAN TAKEN IN ADULTERY.
“And they went every man unto his own house: but Jesus went unto the
mount of Olives. And early in the morning He came again into the
temple, and all the peopl...
-
ἄγουσι δὲ οἱ γραμματεῖς …
κατειλημμένην. The scribes and the Pharisees, who in the
synoptics regularly appear as the enemies of Jesus, bring to Him a
woman taken in adultery. In itself an unlawful thi...
-
THE ACCUSERS SELF-CONDEMNED
John 8:1-11
This passage has been the subject of much controversy, but there is no
possibility of accounting for it except on the supposition that this
incident really to...
-
The end of chapter 7 is closely linked with this, in that after
declaring "every man went to his own house," the writer said, "But
Jesus went unto the Mount of Olives."
Here we have the story of a re...
-
(1) And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst,
(1) While the wicked go about to make a snare for good men, they make
a snare for...
-
CHAPTER 3
THE ADULTEROUS WOMAN
John 8:1-11. I merely insert this caption through courtesy to the
English reader; but will be excused from the exposition, as this item
is entirely absent from the orig...
-
Γραμματεῖς, _the scribes_, is a ἅπαξ
λεγόμενον in John; the Synoptic style. It is scarcely
probable that already at that time these men, so proud of their
knowledge, would have submitted to Him so gra...
-
And the scribes and Pharisees brought unto him a woman taken in
adultery: and when they had set her in the midst, (4) They say unto
him, Master, this woman was taken in adultery, in the very act. (5)...
-
The point at which we have arrived gives me an opportunity of saying a
little on the beginning of this chapter, and the end of the last; for
it is well known that many men, and, I am sorry to add, not...
-
3._And the scribes and Pharisees bring to him. _It is plain enough
that this passage was unknown anciently to the Greek Churches; and
some conjecture that it has been brought from some other place and...
-
In chapter 8, as we have said, the word of Jesus is rejected; and, in
chapter 9, His works. But there is much more than that. The personal
glories of chapter 1 are reproduced and developed in all thes...
-
AND THE SCRIBES AND PHARISEES,.... The members of the sanhedrim, who
had been so miserably disappointed the day before, were no less
diligent and industrious in their wicked way, seeking all
opportuni...
-
And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst,
Ver. 3. _And the scribes, &c._] _Deest haec historia apud quamplurimos
interpretes._...
-
_And the scribes and Pharisees brought unto him a woman,_ &c. While he
was thus employed, the scribes and Pharisees set a woman before him,
that had been taken in the act of adultery; and standing rou...
-
A WOMAN CAUGHT IN ADULTERY
(vs.1-11)
While others went to their homes, the Lord spent the night in the
mount of Olives, away from all the words and thoughts of men, in the
calm of His Father's prese...
-
1-11 Christ neither found fault with the law, nor excused the
prisoner's guilt; nor did he countenance the pretended zeal of the
Pharisees. Those are self-condemned who judge others, and yet do the
s...
-
There were (as they say) three sorts of scribes amongst the Jews. The
first were secretaries to princes and great men; so Sheva was scribe
to David, 2 SAMUEL 20:25. A second sort were such as we call...
-
John 8:3 Then G1161 scribes G1122 and G2532 Pharisees G5330 brought
G71 (G5719) to G4314 Him G846 woman...
-
“Teacher, this woman has been caught in the very act of adultery.
Now Moses in the law commanded us to stone women like this, but what
do you say about her?” And this they said, testing him, that they...
-
‘And the scribes and the Pharisees bring a woman taken in adultery,
and having set her in the midst they say to him, “Teacher, this
woman has been take in adultery in the very act”.'
‘The scribes and...
-
The almost unanimous voice of modem criticism pronounces the narrative
before us to be no genuine part of the Gospel of John. The section is
wanting in the oldest and most trustworthy MSS. of the Gosp...
-
John 8:3. AND THE SCRIBES AND THE PHARISEES BRING A WOMAN TAKEN. In
adultery; and making her stand. In the midst.... For the
‘Pharisees,' comp. on chap. John 1:24: for the ‘scribes,' on
Matthew 7:29....
-
THE SCRIBES AND THE PHARISEES
(ο γραμματεις κα ο Φαρισαιο). John does not
mention "scribes," though this combination (note two articles) is
common enough in the Synoptics (Luke 5:30; Luke 6:7, etc....
-
John 7:53. _And every man went unto his own house_.
John 8:1. _Jesus went unto the mount of Olives._
That is, as every man went to his own house to rest, so Jesus found
rest in secret prayer on the...
-
CONTENTS: The woman taken in adultery. Discourse after the feast on
Jesus as Light of the world. Satan, the original liar and murderer,
and the Satanic brotherhood.
CHARACTERS: Jesus, adulterous woma...
-
John 8:1. _Jesus went to the mount of Olives,_ where it is probable he
slept in some booth in the gardens; and returned early to the temple,
to preach to the people, before the commencement of public...
-
BROUGHT IN A WOMAN. They expect to trap him and make him incriminate
himself. [This is like the question of paying taxes, Matthew 22:17.]...
-
_And the Scribes and the Pharisees brought unto Him a woman taken in
adultery_
THE SCENE AND ITS SIGNIFICANCE
It is probable that the hilarity and abandonment of the feast, which
had grown to be a k...
-
1-59
CHAPTER 8 VER. 1. _But Jesus went unto the Mount of Olives._ On the
last day of the Feast Jesus had taught in the temple, and confuted the
Pharisees, while they, after their wont, returned home t...
-
_EXPLANATORY AND CRITICAL NOTES_
John 7:1. For the general exposition of this section see Homiletic
Notes, pp. 233–235.
John 7:2. EARLY IN THE MORNING (ὄρθρου).—St. John’s usual
word is πρωῒ (John 20...
-
EXPOSITION
Verses 7:53-8:11
(8) _The pericope adulterae. _(A)_ Excursus on the genuineness of
_John 7:53-43__John 7:53-43. It is our duty to examine the various
grounds on which this passage has been...
-
Now Jesus went unto the Mount of Olives. And early in the morning he
came again to the temple (John 8:1-2),
Now the feast is over, but Jesus is returning to the temple on the
next day.
and all of th...
-
John 8:3...
-
(CF. ROMANS 13:4)— Did Jesus repudiate capital punishment in this
text?
PROBLEM: Passages like Romans 13:4 present a good case for capital
punishment, for the passage says, “for it [the government] do...
-
Our Saviour early in the morning entering upon the work of preaching;
Observe, 1. What. mixed auditory he had, of scribes, and Pharisees,
and common people. All sorts of persons came to hear him, but...