-
SON - This is a representation designed to correspond with the word
“father.” He was a descendant of Abraham a Jew - and Abraham is
represented as calling this thing to his remembrance. It would not
l...
-
CHAPTER 16
_ 1. The Unjust Steward. (Luke 16:1)_
2. The Impossible Service. (Luke 16:13)
3. The Deriding Pharisees Answered. (Luke 16:14)
4. Concerning Divorce. ...
-
PARABLE OF DIVES AND LAZARUS (Lk. only). The story may have originally
ended at Luke 16:23 or at Luke 16:25, and been intended simply to
illustrate the contrasted lot of poor and rich in this world an...
-
There was a rich man who dressed habitually in purple and fine linen,
and who feasted in luxury every day. A poor man, called Lazarus, was
laid at his gate. He was full of ulcerated sores, and he desi...
-
A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
-
SON. Child. Greek. _teknon._ App-108.
LIFETIME. life. Greek. _zoe,_ as being the opposite of death. See
App-170.
RECEIVEDST. didst receive back, or had all.
EVIL THINGS. See App-128....
-
_Son_ Rather, Child. Even in the punishment of Hades he is addressed
by a word of tenderness (Luke 15:31; Luke 19:9).
_receivedst_ Rather, RECEIVEDST TO THE FULL.
_thy good things...evil things_ The...
-
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
-
ὯΔΕ. The ὅδε of the Rec[293] is a correction or a clerical
error.
[293] Rec. The Textus Receptus.
25. ΤΈΚΝΟΝ. ‘Child.’ Even in the punishment of Hades he is
addressed by a word of tenderness (Luke 1...
-
DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO
THE PHARISEES...
-
CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
-
Ver 22. And it came to pass, that the beggar died, and was carried by
the angels into Abraham's bosom: the rich man also died, and was
buried; 23. And in hell he lift up his eyes, being in torments, a...
-
_THE RICH MAN'S CONDITION -- LUKE 16:19-27:_ The Bible account of the
rich man and Lazarus is both serious and sobering. In thirteen brief
verses Luke shows God's "wrath to come" against those who kno...
-
ΜΝΉΣΘΗΤΙ _aor. imper. pass. (dep.) от_
ΜΙΜΝΉΣΚΟΜΑΙ (G3403) помнить,
ΆΠΈΛΑΒΕΣ _aor. ind. act. от_ ΑΠΟΛΑΜΒΆΝΩ (G618)
забирать, принимать,
ΠΑΡΑΚΑΛΕΊΤΑΙ _praes. ind. pass. от_ ΠΑΡΑΚΑΛΈΩ
(G3870) ободрять...
-
DISCOURSE: 1549
THE RICH MAN AND LAZARUS
Luke 16:25. _But Abraham said, Son, remember that thou in thy lifetime
receivedst thy good things, and likewise Lazarus evil things: but now
he is comforted,...
-
SON, REMEMBER THAT THOU, &C.— Is it not worthy of observation, that
Abraham will not revile even a damned soul?—shall then living men
revile one another?—He tells the rich man, that _in his life-time...
-
BUTLER'S COMMENTS
SECTION 3
Be Sharing (Luke 16:19-31)
19 There was a rich man, who was clothed in purple and fine linen and
who feasted sumptuously every day. 20And at his gate lay a poor man
named...
-
But Abraham said, Son, remember that thou in thy lifetime receivedst
thy good things, and likewise Lazarus evil things: but now he is
comforted, and thou art tormented.
BUT ABRAHAM SAID, SON (A STI...
-
16:25 received (c-10) The word means, 'to receive all,' 'the sum of
what we have to get.'...
-
THE UNJUST STEWARD. THE RICH MAN AND LAZARUS
1-13. Parable of the Unjust Steward (peculiar to Lk). The details of
this somewhat difficult parable are probably not significant. It is
intended to illust...
-
THE RICH MAN AND LAZARUS: peculiar to Lk, and full of that sympathy
with the poor which characterises his Gospel. It does not, however, as
Strauss maintains, assert that the mere possession of wealth...
-
THY GOOD THINGS] i.e. thy wealth and pleasures. Dives was punished,
not for his wealth, but for his abuse of it. Lazarus was justified,
not for his poverty, but for his patience and humility....
-
LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 16
THE *PARABLE OF THE UNJUST MANAGER 16:1-8
V1 Jesus said to his *disciples, ‘A rich man had a servant who
managed his property. The rich man heard...
-
BUT ABRAHAM SAID, SON,... — There is surely something suggestive
that the Patriarch is represented as not disowning the relationship.
If we find a meaning in the “friend” of the parables of the
Labour...
-
τέκνον : answering to Πάτερ, introducing in a kindly
paternal tone a speech holding out no hope, all the less that it is so
softly and quietly spoken. τὰ ἀγαθά σου, τὰ κακά :
you got _your_ good thing...
-
_In the other world_. ἐν τῷ ᾅδῃ : from the O.T. point of
view Hades means simply the state of the dead. Thus both the dead men
would be in Hades. But here Hades seems = hell, the place of torment,
and...
-
_Parable of the rich man and Lazarus_. This story is hardly a parable
in the sense of illustrating by an incident from natural life a truth
in the spiritual sphere. Both story and moral belong to the...
-
A LOOK INTO THE FUTURE
Luke 16:14-31
Here was a flagrant case of heartless indifference, amid luxuries of
every kind, to the daily spectacle of abject need. Most of us have at
least one Lazarus at t...
-
The Master had a lesson to teach His disciples on the subject of
earthly wealth, and He made use of this unjust steward for purposes of
illustration only. The element in the action of the steward whic...
-
It appears from Philo, (de Execrat. p. 9, 37 b.) that the Jews not
only acknowledged the existence of souls, and their state of happiness
or misery after this life, but also that the souls of the sain...
-
THE RICH MAN AND LAZARUS
Luke 16:19-31. _“And there was a certain rich man, and he was
clothed in purple and fine linen, faring sumptuously every day.”_
A. This was a rich Jew, living like a king at...
-
_The Parable of the Wicked Rich Man._
It is composed of two principal scenes, which correspond so exactly
with one another, that in their correspondence we must seek the very
idea of the parable; the...
-
2 _d. Luke 16:14-31_. _The Wicked Rich Man._
The introduction (Luke 16:14-18) is composed of a series of sayings
which at first sight appear to have no connection with one another.
Holtzmann thinks th...
-
This piece contains: 1 _st._ The parable of the unjust steward, with
accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an
introduction to the parable of the wicked rich man, and the...
-
After the short sleep of death, what an awakening! The idea of
suffering does not lie in the words ἐν τῷ ᾅδῃ, which our
versions render by: _in hell. Scheol_ (Heb.), _Hades_ (Gr.), the
_Inferi_ or _in...
-
The scene from beyond the tomb, Luke 16:23-31, offers a contrast
exactly corresponding to the terrestrial scene. We do not attempt to
distinguish in the representation what should be taken in a figura...
-
(19) There was a certain rich man, which was clothed in purple and
fine linen, and fared sumptuously every day: (20) And there was a
certain beggar, named Lazarus, which was laid at his gate full of
s...
-
The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
-
25._Son, remember. _The word _son _appears to be used ironically, as a
sharp and piercing reproof to _the rich man, _who falsely boasted in
his lifetime that he was one of the _sons _of Abraham. It se...
-
In chapter 16, the effect of grace on conduct is presented, and the
contrast that exists (the dispensation being changed) between the
conduct that Christianity requires with regard to the things of th...
-
BUT ABRAHAM SAID, SON,.... He calls him "son", not in a spiritual
sense; he was not one of Abraham's spiritual seed, that trod in the
steps of his faith; but because he was so according to the flesh;...
-
But Abraham said, Son, remember that thou in thy lifetime receivedst
thy good things, and likewise Lazarus evil things: but now he is
comforted, and thou art tormented.
Ver. 25. _Son, remember, &c._]...
-
_He cried, Father Abraham, have mercy on me_ Being in an agony of
pain, by reason of the flames, and the anguish felt in his conscience,
he cried to Abraham to take pity on him, his son, and send Laza...
-
To illustrate the folly, guilt, and ruin of being dishonest towards
God and employing what he gives only in self-indulgence, our Saviour
gave this account of the rich man and Lazarus....
-
GOOD THINGS; wealth, honor, and pleasure.
EVIL THINGS; poverty, contempt, and distress. The faculty of memory is
a great blessing; but men may so conduct in this world that the
exercise of it will fo...
-
A PARABLE AS TO THE USE OF THE MASTER'S GOODS
(vs.1-13)
Now the Lord turned to address His disciples. For though it is pure
grace that saves and finds deep delight in the repentance of a sinner,
yet...
-
19-31 Here the spiritual things are represented, in a description of
the different state of good and bad, in this world and in the other.
We are not told that the rich man got his estate by fraud, or...
-
OLBGrk;
Ver. 25,26. We must still remember, that all these things are spoken
in a figure. The GREAT GULF here mentioned, to be fixed between heaven
and hell, is too wide for persons on opposite sides...
-
Cyprian Treatise XII Three Books of Testimonies Against the Jews
And again: "Remember that thou hast received thy good things in this
life. and likewise Lazarus evil things. But now he is besought, a...
-
Luke 16:25 But G1161 Abraham G11 said G2036 (G5627) Son G5043 remember
G3415 (G5682) that G3754 in...
-
THE RICH MAN AND LAZARUS (16:19-31).
This story deals with two aspects of what has gone before, the danger
of possessing riches and not using them rightly, and the danger of
ignoring God's true Instru...
-
‘But Abraham said, “Son, remember that you in your lifetime
received your good things, and Lazarus in the same way evil things,
but now here he is comforted, and you are in anguish.” '
‘Son.' Abraham...
-
The response of the Pharisees (Luke 16:14) called forth another
parable, in which another phase, of the same great truth is brought
out, namely, that _neglect_ of the proper application of wealth
beco...
-
THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
-
Luke 16:19-31. THE PARABLE OF THE RICH MAN AND LAZARUS. After rebuking
the Pharisees, our Lord enforces the teaching which they derided by
means of this parable. The two characters simply represent th...
-
Luke 16:25. SON. The relation is acknowledged, in a tone of pity and
tenderness, but that is of no avail.
REMEMBER. Memory remains and is intensified in that state ; it is
here appealed to so as to...
-
RECEIVEDST
(απελαβες). Second aorist indicative of απολαμβανω,
old verb to get back what is promised and in full. See also Luke 6:34;
Luke 18:30; Luke 23:41.EVIL THINGS
(τα κακα). Not "his," but ...
-
Luke 16:25
Memory in Another World.
"Son, remember." It is the voice, the first voice, the perpetual
voice, which meets every man when he steps across the threshold of
earth into the presence-chamber...
-
CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich
man and Lazarus in the spirit world.
CHARACTERS: God, Jesus, disciples, John the Baptist, rich man,
Lazarus, Abraham, five broth...
-
Luke 16:1. _A certain rich man had a steward accused that he had
wasted his goods._ After the parable of the prodigal son, we have a
second, of a prodigal steward, who had wasted his lord's property....
-
REMEMBER, MY SON. Alford (Greek Testament) says: "Analogy gives us
every reason to suppose that in the disembodied state the whole life
on earth will lie before the soul in all its thoughts, words, an...
-
_There was a certain rich man_
DIVES AND LAZARUS
I. THE ALLOTMENTS OF DIVINE PROVIDENCE ON EARTH ARE NOT ALWAYS EVENLY
BASED UPON A REGISTER OF HUMAN DESERT.
1. The rich man is not offered as a lum...
-
LUKE—NOTE ON LUKE 16:25 Although physically a “CHILD of
Abraham,” the rich man was not one of Abraham’s true offspring
(see John 8:39) because he lacked Abraham’s faith (see...
-
CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a
certain rich man, which had a steward; and the same was accused unto
him that he had wasted his goods._ Having rebuked in three par...
-
_CRITICAL NOTES_
Luke 16:14. In this section, the connection of which with the
preceding and following parables is not at first sight apparent, we
have evidently the heads of a discourse addressed to...
-
EXPOSITION
LUKE 16:1
The _Lord_'_s teaching on the right use of earthly possessions with
regard to the prospect of another world, in the form of the two
parables of the unjust steward, and Dives and...
-
Jesus speaks on two unpleasant subjects, to a lot of people. Not
unpleasant to me, but to a lot of people. Talks about hell. That's not
unpleasant to me, not worried about it at all.
Now Jesus is at a...
-
1 John 2:15; 1 Thessalonians 3:3; Acts 14:22; Daniel 5:22; Daniel 5:23
-
Son [τ ε κ ν ο ν]. Lit., child.
Receivedst [α π ε λ α β ε ς]. Received back [α π ο] as a
reward or quittance. Compare ch. Luke 6:34; Luke 18:30; Luke 23:41.
Gulf [χ α σ μ α]. From caskw, to yawn. Tra...
-
But Abraham said, Son — According to the flesh. Is it not worthy of
observation, that Abraham will not revile even a damned soul? and
shall living men revile one another? Thou in thy lifetime received...
-
Observe, 1. The title given to the rich man by father Abraham, SON. He
does not revile him, though. very bad man: if we revile the good, we
are unjust, they deserve it not; if we revile the bad, we ar...