Luke 19:10

For the Son of Man is come to seek and to save that which was lost.

Out of the abundance of the heart the mouth speaketh. Faith is bound to show itself in works of repentance and mercy. It had been no mere curiosity, but desire for salvation which had prompted Zacchaeus to seek the Savior, and now the personal impression created by the Lord in word and deed made his heart sure of its trust. He did not slink into a corner and make half-hearted promises, but made an open confession of his sins and an equally open statement as to his manner of making amends. He promises the Lord to give half of his goods to the poor; as a proof of his entire change of heart he makes restitution. And wherever he has defrauded any man in any manner whatsoever, he is willing to restore the unjust gain fourfold. See Exodus 22:1. He did this of his own accord; it showed the sincerity of his conversion. "He had been a publican and a usurer; but now that he has the Lord as his guest, matters are changed with him, and he is ready to restore all where he has cheated any man; he also gives half of his goods to the poor. For he believes that they are all his equals and members of Christ; of which he formerly, before Christ came to him, did the opposite, taking money from the poor, grafting and harming wherever he could graft and harm. At once the matter is changed with him; he cares no more for such things; his riches are no longer his treasure, but Christ; he makes use of his goods without discrimination, not that he alone may have a full supply, but that he also may give food and assistance to the poor. " Therefore Jesus also, seeing this proof of the faith which He knew to be present in his heart, proclaims this publicly: Today salvation is come to this house, in the conversion of Zacchaeus by the advent and influence of Christ. Zacchaeus was now in truth a son of Abraham, spiritually considered, a child of the promise. Although the personal ministry of Jesus was confined principally to the children of Israel, He is come to seek and save that which was lost. All poor sinners throughout the wide world are included in His gracious counsel of redemption. That is the purpose of His coming. His seeking of the lost must be done if salvation, rescue, is to come to them all; there is none excepted.