and were continually in the Temple, praising and blessing God. Amen. Luke here, in concluding his gospel, summarizes, giving a brief account of the ascension which took place forty days later.

On that day the Lord, having assembled His disciples for the last time, led them out to Mount Olivet, until they were over against, in plain view of, Bethany. The place of the ascension was probably near the summit of the mount, on the southeastern slope. Here, for the last time in visible form, the Lord lifted up His hands over His disciples to bless them. But while He was still in the act of blessing them, He was separated from them, slowly rising up into the air before their astonished gaze. Thus He ascended to heaven. But the disciples did not grieve on account of the removal of His visible presence from their midst. Having worshiped Him as their Lord and God, they returned to Jerusalem full of joy, the joy of men convinced that their Lord was truly risen from the dead and had been taken up into glory. And therefore they were continually, so long as the Temple was open for worshipers, in some part of that great building, probably in some of the halls, praising and blessing God for all the manifestations of His mercy and love which they had experienced, and knowing that great events were impending in connection with the promise of the Spirit. Thus the believers in Christ, by placing their trust in the promises of their Master, are able at all times to have hearts filled with a joy that surpasses the understanding of the children of this world. The visible presence of the Lord is removed, but He is still present with them that are His with His good gifts in the Word and with His Spirit, Matthew 18:20; Matthew 28:20.

Summary. The resurrection of Jesus, testified to by the open grave and by the word of angels, is not believed by the apostles, but Jesus appears to the Emmaus disciples and then to the eleven apostles, convincing them of His having risen from the dead, commissioning them to be His ministers for the preaching of the Gospel, and finally ascending before them from the Mount of Olives.

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