Luke 8:3

and Joanna, the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.

As usual, Luke is not concerned about the exact sequence of events that happened at about the same time, in this case during the ministry of Jesus in Galilee. Sometime afterward, while the Lord was still in Galilee, He passed along through, He made a tour of the cities and towns of, that part of Palestine. His chief work is again brought into the foreground, proclaiming and gospeling the kingdom of God, preaching the good news of the salvation of mankind. This fact cannot be emphasized often enough, especially in these days of the perversion of the doctrine of redemption. The twelve apostles were with the Lord on this tour; they were the theological students, receiving both theoretical and practical training in the school of Jesus. But there were also others with Him, certain women whom Luke mentions by name, a feature of his gospel. Mary, who was called Magdalene, had been healed by Jesus when He drove seven demons out of her. Johanna, or Joanna, the wife of Chuza, the administrator, or steward, of Herod, and Susanna, and many others, Matthew 27:55, had also received special favors at the hand of Jesus, as being healed of evil spirits and sicknesses. These were bound to Jesus by the bonds of gratitude, and they were glad and proud to be of service to Him with their goods, for some of them were well-to-do. Christian women have at all times counted it an honor to be able to serve their Master with their substance and with their service. We see here an emancipation of woman in the noblest sense of the word, and the beginning of the service of women in the Church of Christ, and at the same time a decided triumph of the evangelical spirit over the limitation of Jewish rabbinism.