And they did eat, and were all filled; and there was taken up of fragments that remained to them twelve baskets.

Jesus had been busy preaching and healing without ceasing all day long. But now the day began to decline, to draw near its close, bringing an unwelcome interruption in the Lord's beneficent labors. The apostles felt it their duty to interfere at this point. They urged Jesus to dismiss the people, to send them away. The place where they were was an uninhabited region; but there were towns, Bethsaida Julias itself and other small hamlets, within walking distance round about; there the people might go and find places to lodge and also provisions for themselves. The disciples were not yet filled with the love for others which recognizes no sacrifice and sternly represses all selfishness. Their words rather express a certain peevishness as though they had been bothered long enough by these unwelcome guests. But Jesus gives them a lesson, both as to hospitality and trust in Him. He suggested immediately that the disciples be hosts to the multitudes. But their faces fell at the mere suggestion. They had, by some exploration, ascertained that there were five loaves and two fishes as provisions; that was the entire stock. And they add: Unless perhaps we are to go and buy food for the whole people. Neither their words nor their tone implied that they relished the idea very strongly or were very fond of the prospect. One of them had even figured out that the amount of money on hand would not be sufficient to buy bread for all those present, since there were some five thousand men present, without the women and children. And all this fuss and excitement with Jesus standing before them, of whom they knew and had the evidence of their senses that He was able to help at all times, even when death had laid his cold hands on a person and driven away the living soul. The disciples certainly do not appear to good advantage in this story. Note: This same lack of faith is found all too often in the Christians of these latter days. Worry and care for the body is all too apt to take the place of firm, and undoubting trust in the providence and goodness of Christ and our heavenly Father. "That is the great fault that we, also in our days, not only on account of food, but also in manifold troubles and temptations feel that we know well how to figure out what we need, and how these needs should be met and help given to us. But if it is not there quickly as we like it, then nothing remains of our figuring but discontent and sadness. And it would be far better if we would leave God to deal with the situation and would not think of what we need. " But Jesus now took the matter in hand. He had His disciples command the people to recline on the grass which grew at that place, in dining parties, or companies, of fifty each. He was preparing to spread a banquet before them. Then He took the five loaves and the two fishes, and, looking up to heaven, He spoke a blessing upon them, He blessed the food. Then He broke both bread and fishes into smaller pieces and gave these to His disciples, who acted as His waiters upon this momentous occasion. And all ate, and all were filled, they were fully satisfied, they had all they wanted to eat. And then, at Christ's command, that which was left over to them that ate, the fragments, were picked up, and these filled twelve large baskets. Christ here appears again as the almighty Lord and Creator of heaven and earth, upon whom the eyes of all creatures wait, that He may give them their food in due season. There is a world of comfort for Christians in the fact that Jesus, to whom we owe the salvation and life of our soul, also has the food for every day in His hand and will give us our daily bread every day. We are taken care of in body and soul.

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