Mark 7:5

Then the Pharisees and scribes asked Him, Why walk not Thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

An instance of typical pharisaic pedantry, of deliberate, unwarranted faultfinding. Jesus had returned to Capernaum for a few days after the exciting and wearying experiences of a strenuous week. Here He finds a company of His enemies assembled; the contrast between the Lord's popularity during the last few days and the hostility of the Jewish religious leaders is brought out very strongly. It may be. that this delegation of Pharisees and scribes was the same one that was dogging Christ's footsteps since the casting out of devils, chapter 3:22; or the authorities may have sent down even more learned and disputatious men than at first, as they were learning to respect the clear arguments and the sharp tongue of the Galilean Rabbi. The purpose of their coming was frankly not to hear the Word of Life, but to provoke disputes. Their opportunity came very soon. They saw some of Christ's disciples eat with common, with unwashed hands. This was their cue for an attack upon Jesus. Note: Not the question of sanitation caused them concern, but one which they considered affecting the standing of a believing Jew in the sight of God. Mark explains the difficulty on account of his Roman readers. It was the custom of the Pharisees and of all the strict Jews that observed the traditions of the elders religiously to perform certain washings, especially before partaking of food. The original purpose of this precept had undoubtedly been to promote sanitary conditions among the Jews, a fact which often shielded them against epidemics," But the Pharisees and elders at the time of Jesus emphasized such outward observances to the detriment and exclusion of the more important things, the factors of real religion. They washed their hands most diligently before eating, with their fists, to insure thoroughness or to prevent the soiling of one hand from the palm of the other. They were careful, at the same time, to have the washing extend at least to the wrist, according to others to the elbow. It must be vigorous and thorough, and be done just so, otherwise a person became guilty of not clinging firmly to the tradition of the elders, a most heinous offense in the sight of the orthodox Pharisee. When coming back from market especially, where they might unknowingly have touched something unclean, the strict Jews were most inexorable and oppressive in their demands for cleanliness, a thorough washing of the hands and arms, if not of the whole body, being a prime requisite at that time. This care had become so excessive that it extended to the dishes and the furniture of the house as a matter of Levitical purification. They had received, and adhered most firmly to, the tradition regarding the washing of drinking-cups, of wooden and brazen vessels, and even of couches or sofas. The word used here for utensils of brass is really a Latin word, meaning a Roman measure equal to about 1 ½ pints. Earthen vessels are not mentioned, since they had to be broken if defiled, Leviticus 15:12. Thus the whole life of the Jews, down to the most minute performances of every-day life, was governed by such laws and precepts. Having explained the Jewish custom, Mark returns to his story. The Pharisees attack Jesus, finding fault both with His disciples and therefore with Him for transgressing the traditions of the elders, which were thus represented as just as sacred and inviolable as the commandments of God.