And He sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

This is the second miracle whose account is peculiar to Mark, and he relates it in just the same circumstantial, detailed way as the other, 7:31-36. Jesus had crossed the sea with His disciples and landed on the northeast shore. Here, on the east side of the river Jordan, just where it flows into the Sea of Galilee, was the city of Bethsaida-Julias. Philip, the tetrarch of Gaulanitis, had built this city on the site of a former village and had called it, in honor of the daughter of the emperor, Bethsaida-Julias, to distinguish it from the other Bethsaida, on the western shore of the lake. Even in this neighborhood, where the Lord had probably never been for any length of time, His fame had preceded Him. They, the relatives or friends, brought a blind man to Him, and begged Him earnestly that He should touch him, having confidence that a mere touch of His hand would make him whole, restore his sight. The Lord wanted no publicity; He had come for the purpose of being alone with His disciples. So He took the blind man's hand and led him out of the village or city. Probably only His disciples were present. Having moistened the dead eyes with some spittle, He laid His hands on him, on his eyes, and then asked him whether he could see. The eyesight had been restored to some extent, so that the blind man could now see objects in indistinct, blurred outlines. But a second laying on of hands corrected this defect, enabling him to see things clearly, since he was now restored to the proper use of his sight. He could see all things sharply defined and standing out clearly. The miracle had returned the full use of his dead members to him. The reason for this gradual healing, that the blind man first looked up in the tentative manner peculiar to the blind, then saw things through a mist, and finally was fully restored, is not indicated. It should impress upon all Christian the great value of the sense of sight and of all senses, so that they appreciate and use them properly, never forgetting to give thanks to the Giver of all good gifts for them. In order to avoid a sensation, Jesus did not permit the man to return to his house, nor even to go into the city. He wanted to continue the work for which He had left Galilee.

Continues after advertising
Continues after advertising