And they said, Some say that Thou art John the Baptist; some, Elias; and others, Jeremias or one of the prophets.

A second time Christ made an excursion northwards, to the very boundary of Palestine, into the territory of Herod Philip, who had practically rebuilt this city and made it his residence. It had formerly been called Paneas, and is probably the ancient Leshem or Laish, Joshua 19:47; Judges 18:7. The reasons for this journey were probably those of the preceding trip to the North, to get away, for a while, from the distractions of the active ministry, with its tedious and wearing vexations, and to gain time and opportunity for uninterrupted intercourse with the disciples. They needed a great deal of help in their faith, since the days of real temptations were drawing near. They must grow in Him and through Him in faith and firmness, lest the last great test find them unable to hold their own. While they were on their way into this region, Jesus, not so much for His own information as for the sake of testing the faith of His disciples, asks them the question: Whom do people take Me for? What do they find in Me? He applies the official title "Son of Man" to Himself, as distinguishing Him according to His person and His work. It appears that the bitter slanderings of the Pharisees had at least had so much effect that the belief in His Messiahship had gradually been suppressed among the common people. But they still held Him in high esteem. They either believed that one of the prophets, such as John the Baptist, Elijah, or Jeremiah, had been raised from the dead, or they held, according to Pharisaical example, that the soul and spirit of one of these prophets had come to new life in Jesus. Christ was indeed a prophet, Deuteronomy 18:15, and He was very properly called Elijah, Malachi 4:5; however, in a far higher sense than these ignorant people thought. But the Lord's inquiry had a deeper purpose, namely, to get an express declaration of faith from His disciples, and to confirm and strengthen them in it.

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