Philippians 1:11

being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

For a parallel passage see Romans 1:9. The apostle here confirms his declaration that he has the Philippian Christians in his heart, that he is united with them by the bonds of the strongest affection: My witness, indeed, is God, how I fervently desire you all in the mercies of Christ Jesus. He speaks with great solemnity and emphasis, asking God Himself to be the witness of the truth of his statement. His object is to have his readers gain a full and unwavering confidence in him. He has an urgent, an earnest, desire and longing for them; he fervently wishes to be with them once more. This is not merely an expression of deep attachment, of a homesick tenderness, of a natural affection which moved his entire being, but it is a feeling which flows from the mercies, the heart, of Christ Jesus. The word which Paul uses was the term for the supposed seat of mercy and loving sympathy. The love of Christ had been poured out into his heart, lived in him, actuated him. Just as fervently and truly as Christ loves those that are His own, so the apostle tried to love all Christians and especially those at Philippi.

His gratitude and loving sympathy now urges the apostle to express the feeling of his heart in a fervent prayer for the Philippians: And this I pray, that your love abound yet more and more in understanding and all intelligence. They were believers, they had given ample proof of the sound condition of their faith in good works, yet the perfection had not yet been gained that is the hope of all Christians. Therefore Paul adds intercession to prayer, pleading that through God's gracious power their love toward Christ and the brethren should grow, be enlarged, be added to. As the beloved of the Lord they should show the growth which alone is consistent with their Christian profession; for love is the first, immediate fruit of faith. The believers should persist in love; as their, faith grows, so their love should grow. Standing still in faith and love is an impossibility to a Christian. The chief consideration that controls this growth is understanding, for love grows with the understanding of the saving truth, of the Word of our redemption. As the understanding and knowledge of God and His gracious counsel of love toward salvation grows, love must keep pace with this growth, in fact, it must be the corollary of this understanding. At the same time, this is no mere understanding of the reason and mind, but of the entire and full intelligence, of the developed discernment which is shown in sound common sense and correct judgment in spiritual matters. It is a spiritual ability to discern the good and true, that which will stand before the criterion and standard of God's Word. It is the moral sensibility which enables the Christians to apply the proper tact to all situations and relations in the world.

The result of such understanding and sense is shown at all times: That you may test things that differ, that you may be pure and unblamable for the day of Christ, filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God. The Christians must gain practice more and more in distinguishing that which must be judged or discriminated, that they may learn to choose, almost instinctively, between good and bad, between true and false, between what pleases and what displeases God, between what is to be recommended to Christians and what is to be shunned, between that which serves the kingdom of God and that which is inimical to its interests. This judgment of Christians should be grounded and should grow: that is the prayer of the apostle, in which all Christians will join him. The gift of trying the spirits, of distinguishing between true and false, is a very important blessing; to know in each individual instance what is right and wrong, and to fulfill the will of God in this knowledge, that is a wonderful gift of God's grace. Only in this manner will the purpose of God be realized, namely, that the Christians will be found pure and without offense for the day of Jesus Christ. The Christian's life should be so thoroughly above reproach and suspicion that he can let the light of full publicity fall upon him, as one that is tested by a sunbeam, and not be afraid to face his critics. The things of darkness cannot stand in the sight of the Word, which reveals all. Only the pure will stand in God's sight. And without offense, blameless, the Christians should be; they should not stumble and fall, and they should not cause others to stumble and fall. They are always aware of the coming of the day of Jesus Christ, when everything will be revealed before the eye of the all-seeing Judge. The apostle has no reference to every-day weaknesses and foibles, but he insists that Christians should shun all the open mortal sins of the flesh. Especially such crimes as will make a Christian infamous also in the eyes of the world should not be found in a Christian community. The Christian will therefore prayerfully watch his every move and carefully weigh everything that is brought to his attention, to find which is the right course to pursue in each individual case.

It follows then, also, that Christians will always be filled with the fruit of righteousness. Love, growing in the manner indicated by the apostle, will know in every case what to do and what to leave undone, and this knowledge results in the fruit of good works. Faith and love are manifested in good works. The whole life of the believers should be filled up with good works. And yet, all the works may be entered under one single heading: fruit of faith. It is fruit of righteousness, fruit which consists in righteousness, righteousness of life, for a Christian to act and live justly toward God and his neighbor. Such fruit will result only in and through Jesus Christ. In reality, it is the power, the strength, of Jesus in the believers that works and brings forth the good deeds. And chiefly for this reason such bringing forth results to the honor and praise of God. Even in this life the Christians increase the glory and the praise of God by their life in accordance with His will.