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Verse Psalms 10:3. _BOASTETH OF HIS HEART'S DESIRE_] Boasts among his
fellows how often he has gratified such and such passions, in such and
such circumstances. This shows the excess of a depraved and...
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FOR THE WICKED BOASTETH OF HIS HEART’S DESIRE - Margin, as in
Hebrew, soul’s. The main idea in this verse seems to be that he is a
boaster - a man who makes some proclamation about himself as being
su...
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Psalms 10
_ 1. The cry of Jehovah and what causeth it (Psalms 10:1)_
2. That wicked one (Psalms 10:3)
3. Prayer for divine Intervention: Faith's Vision ...
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9 AND 10. YAHWEH THE REFUGE OF HIS PEOPLE. These two Pss., divided in
MT, were originally one, This is proved by the fact that they are one
in LXX. and Vulg., by the absence of title over Psalms 10, a...
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HEART'S. soul _'_ s. Hebrew. _nephesh._.
BLESSETH, &C. One of the emendations of the _Sopherim_ (see App-33).
The primitive text of this line read, "the covetous man (or robber)
blasphemeth, yea, abho...
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THE WICKED BOASTETH OF HIS HEART'S DESIRE— _For the wicked
applaudeth himself upon the desire of his soul, and the greedy of gain
blesseth himself._ Mudge. Others read the latter clause, _And the
cove...
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PSALMS 9:10
DESCRIPTIVE TITLE
The Kingship of Jehovah in Zion Finally Triumphant over a League
between the Nations and the Lawless One.
ANALYSIS
These two psalms are bound together as originally on...
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_FOR THE WICKED BOASTETH OF HIS HEART'S DESIRE, AND BLESSETH THE
COVETOUS, WHOM THE LORD ABHORRETH._
For the wicked boasteth of his heart's desire. The Hebrew for
"heart's" is rather 'soul's х_ NAPSH...
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This Ps. has no title. Its relationship to Psalms 9 has been discussed
in intro. to that Ps. It reflects a time of great social disorder, in
which wickedness and violence are rampant, and the righteou...
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AND BLESSETH THE COVETOUS, etc.] RV 'And the covetous renounceth, yea,
contemneth the Lord.'...
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Psalms 1:41
_GORDON CHURCHYARD_
Words in boxes are from the Bible.
The notes explain some of the words with a *star by them. Tap the *
before a word to show an explanation.
The translated Bible tex...
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AFAR OFF. — Comp. Psalms 22:1; Psalms 22:19; Psalms 35:22, &c
HIDEST. — Isaiah 1:15 supplies the ellipsis, “thine eyes,” used
of a ju
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כִּֽי ־הִלֵּ֣ל רָ֭שָׁע עַל ־תַּאֲוַ֣ת
נַפְשֹׁ֑ו...
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Psalms 10:1
Psalms 9:1; Psalms 10:1 are alike in their imperfectly acrostic
structure, the occurrence of certain phrases- _ e.g._, the very
uncommon expression for "times of trouble,...
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GOD WILL NOT FORGET THE LOWLY
Psalms 10:1
The malice of our foes, and especially of Satan, is powerfully
described, Psalms 10:1. Now it is the venom beneath the serpent's
tongue, Psalms 10:7; now the...
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In the Septuagint and other versions, probably the ancient Hebrew,
Psalms 9:1; Psa 10:1-18 appear as one. There is a clear connection
between them, but it is that of contrast. In the former the singer...
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For the wicked (b) boasteth of his heart's desire, and blesseth the
covetous, [whom] the LORD abhorreth.
(b) The wicked man rejoices in his own lust he boasts when he has that
he would; he brags of h...
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_Quiver. Hebrew, "on the string," ready to shoot. (Calmet) --- But
yether (Haydock) means "abundance," and may be well understood of the
quiver. (Berthier) --- Persecutors use all rigour, though they...
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Here is an awful description in part of the ungodly, as it concerns
God's people, how his hatred against God is manifested. There is,
there must be, an everlasting and irreconcilable enmity in the see...
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3._For the ungodly praiseth himself. _This verse is variously
explained. Literally the reading is, _For praiseth the wicked or
ungodly; _and it is therefore necessary to supply some word, but what
wor...
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THE FOLLOWING COMMENTARY COVERS PSALMS 9 AND 10.
In Psalms 9 and 10 we enter historically on the circumstances of the
remnant in the last days in the land. The great principles having been
laid down ...
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FOR THE WICKED BOASTETH OF HIS HEART'S DESIRE,.... As antichrist does
of his universal power over all bishops and princes, which his heart
was long desiring after; of his being Christ's vicar, Peter's...
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For the wicked boasteth of his heart's desire, and blesseth the
covetous, [whom] the LORD abhorreth.
Ver. 3. For the wicked boasteth of his heart's desire] Though the
soul of the wicked desire evil,...
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_The wicked boasteth himself of_ Hebrew, הלל, _hillel, glorieth_,
or, _praiseth himself, upon, concerning_, or, _because of his heart's
desire_ נפשׁו תאות, _naphsho taavath_, the _concupiscence_,
or,...
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HEARTS:
_ Heb._ souls
AND BLESSETH:
Or, the coveteous blesseth himself, he abborreth the Lord...
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1-11 God's withdrawings are very grievous to his people, especially
in times of trouble. We stand afar off from God by our unbelief, and
then complain that God stands afar off from us. Passionate wor...
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BOASTETH, or _glorieth, or praiseth, or pleaseth himself_. OF HIS
HEART'S DESIRE; or, _in_, or _concerning_, or _because of the desire_,
or _concupiscence_, or _lust of his heart_, or _soul_; which wo...
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Psalms 10:3 wicked H7563 boasts H1984 (H8765) hearts H5315 desire
H8378 blesses H1288 (H8765) greedy H1214 ...
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‘For the unrighteous man boasts of his heart's desire,
And the man who is greedy for gain renounces, yes, passes judgment on
YHWH.
The wicked, in the pride of his demeanour, says, He will not requir...
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CONTENTS: The psalmist meditates on the wicked and desires to see them
humbled under God's hand.
CHARACTERS: Psalmist, God.
CONCLUSION: The Christian cannot but lay to heart that which is
offensive...
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Psalms 10:1. _Why standest thou afar off, oh Lord?_ This is the prayer
of David against some very wicked and neighbouring prince, who through
pride and thirst for gold, was lurking like a lion, and mu...
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_Why standest Thou afar off, O Lord?_
A THEOLOGICAL DIFFICULTY, A HAUGHTY IMPIETY, AN EARNEST PRAYER
I. A theological difficulty.
“Why standest Thou afar off, O Lord?” Some great enormity was now
un...
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PSALM PSALM—NOTE ON PSALMS 10:1. See note on Psalm 9. Psalms 10:1 is
a lament, relating to cases in which “the wicked hotly pursu
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PSALM—NOTE ON PSALMS 10:3 RENOUNCES THE LORD. Compare v. Psalms
10:13....
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INTRODUCTION
“This psalm seems to belong to the time of the Captivity, or the
return of the captives. It was probably made in reference to
Sanballat, and the other enemies of the Jews. There is a gre...
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EXPOSITION
This psalm is to some extent connected with the preceding one, but not
very closely. It has turns of expression which are identical, and not
common elsewhere; _e.g. _"in times of trouble" ...
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Why do you stand a far off, O LORD? Why hidest thou thyself in times
of trouble? (Psalms 10:1)
Have you ever prayed that? "Lord, why aren't You doing something about
it? Why do You seem to hide Yours...
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1 Corinthians 6:10; 1 John 2:15; 1 Samuel 23:21; 1 Timothy 6:10;...
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Boasteth — He glorieth in his very sins which are his shame, and
especially in the satisfaction of his desires....