-
Verse Psalms 77:9. _HATH GOD - IN ANGER SHUT UP HIS TENDER MERCIES?_]
The _tender mercies_ of God are the _source_ whence all his kindness
to the children of men flows. The metaphor here is taken fro...
-
HATH GOD FORGOTTEN TO BE GRACIOUS? - Has he passed over mercy in
administering his government? Has he ceased to remember that man needs
mercy? Has he forgotten that this is an attribute of his own nat...
-
Psalms 77
The Distressed Saint and His Comfort
_ 1. The distress (Psalms 77:1)_
2. The comfort (Psalms 77:11)
This Psalm shows the distress of the saint in deepest exercise of
soul. He earnestly s...
-
LXXVII. ISRAEL'S PRESENT DISTRESS AND PAST GLORY.
Psalms 77:1. The present distress.
PSALMS 77:1. WITH MY VOICE: _i.e._ with a loud voice.
PSALMS 77:4. Past glory....
-
GOD. Hebrew El. App-4.
SELAH. Connecting all this misery with the only sure remedy occupation
with God: and passing from "I" and "my" to "Thou" and "Thy". (App-66.)...
-
In the vigils of the night he pondered on the history of the past, and
asked himself with earnest questionings whether it were possible that
God could have utterly cast off His people, and changed His...
-
Has He forgotten or deliberately abandoned those attributes which He
once proclaimed as the essence of His Nature (Exodus 34:6)? Cp.
Habakkuk 3:2, "In wrath wilt thou remember mercy....
-
DISCOURSE: 630
DESPONDENCY DEPICTED AND REPROVED
Psalms 77:7. _Will the Lord cast off for ever? and will he be
favourable no more? Is his mercy clean gone for ever? doth his promise
fail for evermore...
-
HATH GOD FORGOTTEN TO BE GRACIOUS— It is worth our while to observe
the train of thoughts which this afflicted good man pursued, and what
were the reflections in which he rested at last, as his best a...
-
PSALMS 77
DESCRIPTIVE TITLE
Comfort in Distress Obtained by the Study of a Song,
ANALYSIS
Stanza I., Psalms 77:1-3, Introductoryshewing, by quotation of
Language and Statement of Fact, that the Psa...
-
Will the Lord cast off for ever? and will he be favourable no more?
-The contrast of the past with the sad present suggests the question,
Has God, as appearances would imply, completely cast off Hi...
-
BOOK 3
There are two groups of Pss. in this book, Psalms 73-83 being Psalms
of Asaph, and Psalms 84-88 (except 86) Psalms of the Sons of Korah.
The likeness of the title of Psalms 89 to that of Psalms...
-
Psalms 73:89
_GORDON CHURCHYARD_
QUESTIONS AND ANSWERS
PSALMS 77
John sent people to ask Jesus, "Are you the One that will come, or
must we look for someone else?" Jesus answered and said to them...
-
(7-9) The self-questionings here follow as they rise sigh after sigh
in the poet’s heart. God’s silences have always been more
appalling to the human spirit than even the most terrible of His
manifest...
-
_[Psalms 77:10]_ הֲ שָׁכַ֣ח חַנֹּ֣ות אֵ֑ל אִם...
-
Psalms 77:1
THE occasion of the profound sadness of the first part of this psalm
may be inferred from the thoughts which brighten it into hope in the
second. These were the memories of past national d...
-
“DOTH HIS PROMISE FAIL?”
Psalms 77:1
There is a strong resemblance between this psalm and Habakkuk 3:1. It
may be divided at the Selahs. _The psalmist's anguish_, Psalms 77:1.
It is well to give expr...
-
This is a song of the healing of sorrow. It opens with the declaration
of determination to cry to God, and then proceeds to explain the
reason of this determination. Verse Psa 77:10 is the pivot on wh...
-
Battle. Many of this tribe were cut off by the men of Geth, (1
Paralipomenon vii. 21.; Chaldean; Geier.) as they fought without God's
command, Numbers xiv. (Worthington) --- They did not defend the ar...
-
These are blessed inquiries, and all tend to lead the soul to God, and
to induce the happy issue in which the questions end. No, God hath not
cast off his people whom he foreknew. God hath not, God wi...
-
9._Hath God forgotten to be merciful? _The prophet still continues
debating with himself the same subject. His object, however, is not to
overthrow his faith, but rather to raise it up. He does not pu...
-
In Psalms 77 we have spiritual deliverance and restored confidence. He
cried with his voice to God, and God gave ear to him. To cry with the
voice is more than to have a wish. A cry is the expression...
-
HATH GOD FORGOTTEN TO BE GRACIOUS,.... He has not, is it possible that
he should? as the Targum; it is not; he cannot forget the purposes of
his grace and mercy, nor the covenant and promises of it, n...
-
Hath God forgotten to be gracious? hath he in anger shut up his tender
mercies? Selah.
Ver. 9. _Hath God forgotten to be gracious?_] So it seemeth sometimes
to those that are long afflicted and short...
-
_Will the Lord cast off for ever?_ “The psalmist now relates the
process of his meditations, and of that controversy which arose in his
heart between faith and distrust.” Most commentators suppose tha...
-
1-10 Days of trouble must be days of prayer; when God seems to have
withdrawn from us, we must seek him till we find him. In the day of
his trouble the psalmist did not seek for the diversion of busi...
-
HATH GOD FORGOTTEN TO BE GRACIOUS, because he hath so long disused it?
HATH HE IN ANGER SHUT UP HIS TENDER MERCIES, so as they can never flow
forth, no, not to his own people?...
-
Psalms 77:9 God H410 forgotten H7911 (H8804) gracious H2589 (H8800)
anger H639 up H7092 (H8804) mercies...
-
Psalms 77:7
The moral to be drawn from this Psalm is that in all troubles and
adversities it is our own fault if we have not a light to guide and
cheer us, and that the true remedy against despondenc...
-
This Psalm is headed «To the chief Musician, to Jeduthun,» He was
one of the great singers; there is opportunity given in the Psalms for
each of the sinners to take his turn.; it does not do for any o...
-
The Book of Psalms, though it is divinely inspired, is also
marvelously human; it is everywhere instinct with life, and life in
its most, sympathetic forms. However glad you are, there is always a
Psa...
-
This «Psalm of Asaph» has a mournful tone in it; at times the writer
is in the deeps; but we may be quite sure that be will end the Psalm
cheerfully because he begins it with prayer. No matter what so...
-
Psalms 77:1. _I cried unto God with my voice, even unto God with my
voice; and he gave ear unto me._
The writer was in very deep trouble. The trouble forced from him a
loud and bitter cry. His heart...
-
CONTENTS: Sorrowful complaints followed by encouragement by
remembrance of God's former mighty deliverances.
CHARACTERS: God, Asaph.
CONCLUSION: The thoughts of unbelief can always be argued down if...
-
Title. _To the chief musician, to Jeduthun. A psalm of Asaph._ There
is an uncertainty, whether Jeduthun were a master of music, or whether
the name designate an instrument, or some air or term of mus...
-
_Hath God forgotten to be gracious?_
A QUESTION FOR A QUESTIONER
The question before us is what the logician would call a reductio ad
absurdum; it reduces doubt to an absurdity; it puts into plain wo...
-
_Will the Lord cast off for ever?_
and will He be favourable no more?
AGAINST EXCESSIVE GRIEF
I. The grief which nature dictates, and which, in moderation, the God
of nature does not prohibit, becom...
-
_I cried unto God with my voice, even unto God with my voice; and He
gave ear unto me._
THE FACULTY OF HUMAN THOUGHT
The whole psalm may be used to illustrate the faculty of human
thought. Throughou...
-
PSALM PSALM—NOTE ON PSALMS 77:1. This is a community lament. By
referring to God’s “anger” (v. Psalms 77:9) the psalm
acknowledges that the reason for the trouble may be
-
PSALM—NOTE ON PSALMS 77:4 The agonizing question that keeps the
singer awake at night (vv. Psalms 77:4) is whether God will SPURN his
people fo
-
PSALM—NOTE ON PSALMS 77:7 It does not offend God when his troubled
people raise these questions. The answer is found in Exodus 34:6,
which describes the enduring goodness of God toward his people. If...
-
INTRODUCTION
_Superscription.—“To the chief Musician, to Jeduthun, a Psalm of
Asaph_.” Jeduthun was one of the leaders of sacred music in
David’s time (1 Chronicles 16:41; 2 Chronicles 5:12). One of t...
-
EXPOSITION
THIS psalm is the lament and expostulation with God of some afflicted
person, perhaps Asaph, who speaks as the mouthpiece of his countrymen,
complaining of Israel's apparent desertion by Go...
-
I cried unto God with my voice, even unto God with my voice; and he
gave ear unto me (Psalms 77:1).
Now notice in the seventy-seventh psalm how the first part of it is
centered around I. You might fi...
-
1 John 3:17; Isaiah 40:27; Isaiah 49:14; Isaiah 49:15; Isaiah 63:15;...