Revelation 2:7

He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcomes will I give to eat of the tree of life, which is in the midst of the paradise of God.

The seven open pastoral letters which are included in the Book of Revelation all have the same outline: the command to write, supported by some description of the person and office of Christ; the body of the letter with a testimony concerning the state of the congregation, an admonition to repentance or steadfastness, and a prophecy of the future; a promise to the conquering believers.

The congregation at Ephesus had been founded by the Apostle Paul, Acts 18:19, who worked there for three years, and very successfully, in spite of many difficulties, Acts 20:31; 1 Corinthians 15:32; 1 Corinthians 16:9. Subsequently Aquila and Priscilla, Apollos, and Timothy, were active in the congregation at Ephesus, Acts 18:16; 1 Timothy 1:2. Since the death of Paul, and probably also that of Timothy, St. John had resided at Ephesus, if the historical account in this case may be relied upon. What Paul had foretold in regard to this congregation, Acts 20:17, had come to pass. Therefore the Lord of the Church Himself dictated this letter to John: To the angel of the congregation in Ephesus write: These things says He that holds the seven stars in His right hand, that walks about in the midst of the seven golden lamp-stands. The letter is addressed to the pastor of the congregation, for he has the first responsibility for the souls in his pastoral care; he is to watch over both doctrine and life. It is the Lord of the Church that is speaking. He that holds the pastors of the seven congregations in His protecting hand, He that not only stands in the midst of the cressets, but walks about among them. He is ever watchful, continually active in behalf of every Christian congregation, He wants the Christian congregations to shine as lights in this world of sinful darkness, but He knows also that they require constant replenishing and care, and He is willing to be of assistance to them, lest their light flicker and fade.

The Lord's first remarks are words of commendation: I know thy works and hard labor and thy endurance, and that thou canst not bear wicked men, and hast put to a test those that claim to be apostles and are not, and hast found them liars, and hast endurance and hast borne up for My name's sake, and hast not grown weary. Nothing escapes the notice of the omniscient Lord, nothing is hidden from His interested search. He knew the works of faith that were performed in the midst of the Ephesian congregation, the hard labor done by those that were active in the ministry and in the many works of charity, the enduring patience toward the weak brethren within and the perils from without. See 1 Timothy 3:1; 1 Timothy 5:17. There was also careful vigilance in the congregation at Ephesus, a holy zeal for the truth which would not permit obviously wicked men to remain members. Men that claimed to be apostles and to be the bearers of new revelations were put to a severe test and their deceit and falsehood exposed. The Christians of Ephesus were noted for the fact that they suffered and bore and persevered in the midst of the severest afflictions, taking up their cross and following after the Lord without complaint. They showed true Christian endurance and hopeful patience. All the disgrace heaped upon them, all the persecution on the part of the world, was not able to take away the courage of their faith. For the sake of the name of Christ which they bore they remained faithful; they did not grow faint and weary. Mark: True Christian conduct, faithfulness in the service of the Lord, proper brotherly discipline, firm adherence to the pure doctrine, patience and perseverance in the midst of enmity and tribulation: all these should be distinctive signs of every Christian congregation.

A rebuke and a warning: But I have against thee that thou hast left the first love. It is a sad "but" that introduces such a reprimand. In spite of the many praiseworthy factors in the congregation at Ephesus this sad state of affairs existed, that they had left the first fire and zeal for the Truth, for the Word of the Gospel, for the honor of the Lord which had been so prominent in the early days of the church. They were no longer filled with that bliss which is the essence of the believer's first experience of the love of God; the eyelids of their spirit had grown heavy, they were in danger of falling asleep, Matthew 25:5. It was the same experience which has been undergone innumerable times since where congregations have been established for two or more generations. The Lord, therefore, calls out: Remember, then, whence thou hast fallen, and repent, and do the first works; but if not, I am coming to thee, and I shall remove thy lamp-stand from its place, if thou dost not repent. The congregation at Ephesus should have remained on the heights of the first love and grown ever stronger in their affection for the Lord of salvation, Song of Solomon 8:6. Since, now, it had fallen from this perfection, from this ideal state, there was only one way of restoring the relation between the Lord and His church, namely, by sincere repentance, by a return to the first works as they were surcharged with love for the Lord, as they were pleasing to God through Jesus Christ. Should they refuse to hear this faithful admonition, then the Lord would find Himself obliged to deal harshly with the Christians of Ephesus, by taking away the light of His Gospel from their midst. That has been the result of indifference in scores of cases, as the history of the Christian Church shows; and this warning is rendered none the less severe by the added condition that repentance is essential where the first love is no longer found in the Christian congregations.

At the same time the Lord does not withhold from the congregation at Ephesus the praise it deserved: Still, this thou hast, that thou hatest the works of the Nicolaitans, which I also hate. The Nicolaitans, named after a certain Nicolaus, whom some identify with the deacon of that name, Acts 6:5, were a sect whose members turned Christian liberty into license, practicing religious sensuality and immorality, and trying to introduce many heathen customs into the Christian Church. The hatred which the congregation of Ephesus as such showed for the ways of these libertines proved that the ways of the world had not yet gained the upper hand in their midst. In this they had the emphatic approval of the Lord, who wants this hatred for heathen abominations continued by all means, since He is a jealous God and cannot bear impurity in the Church which He ransomed by His blood.

The promise of the Lord: He that has ears, let him hear what the Spirit says to the congregations: To him that conquers I shall grant to eat of the tree of life, which is in the paradise of God. Here is a powerful appeal for close attention, addressed primarily to the Christians of Ephesus, but also to believers everywhere and at all times. Every one that has ears to hear should yield them in careful application of mind and heart to this promise of the Lord. It is the Spirit of Christ that is speaking, and the words are the words of the Holy Ghost, 1 Corinthians 2:13. To everyone that conquers or overcomes the many enemies and perils that obstruct his path in this life, to everyone who through the power of faith passes successfully through life's temptations, the Lord will grant, out of free favor and love, to eat of the fruit of the tree of life. Adam and Eve, by their transgression of God's command, lost the earthly paradise with its tree of life, Genesis 3:24. But we Christians look forward to the heavenly paradise, in the presence of God and of Jesus Christ, our Savior, in which we shall have fullness of joy and bliss unspeakable at His right hand forevermore. Christ's relation to God guarantees His promise of such privilege, for Christ's gift is God's gift, Romans 6:23.