saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might be unto our God forever and ever. Amen.

Here is a scene of victory and triumph: After this I saw, and, behold, a great multitude which no man was able to count, out of every nation and from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white garments and palms in their hands. Here is the antitype of the Feast of Tabernacles, the Christian Church in the vestments of victory, ready to celebrate the joyous festival of the final entrance into glory. When the end of all tribulation will be at hand and the Kingdom of Glory will be revealed, then the innumerable multitude of the blessed, from every nation and tribe and people and language will be assembled before the throne of God. There they will stand, erect, confident, triumphant. For they will not appear in the garments of their own righteousness, but in the white vestments of the righteousness of Christ imputed to them by faith, Isaiah 61:10. In their hands they will hold palms, tokens of joy and of victory, all in honor of the Lord and of the Lamb, Psalms 16:11.

John heard also their hymn of praise: And they shouted with a mighty voice, saying, Salvation to our God, that sits upon the throne, and to the Lamb. Here is the great chorus of the saints in bliss, not that of a quiet anthem, but that of a mighty shout, breaking forth from innumerable hearts that are filled with emotion. They ascribe their salvation, the bliss which they enjoyed, altogether and alone to God the Father, whose counsel of love prepared the salvation of the world, and to the Lamb, whose vicarious suffering earned salvation for the world. It is the eternal "All Glory Be to God on High" that here is brought out, the hymn of praise which will rise with unabated power, world without end.

When the praise of God is sung, the angels cannot remain silent: And all the angels stood around the throne and the elders and the four living beings, and fell down before the throne upon their faces and worshiped God, saying, Amen, praise and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever, Amen. As in chap. 5:11, the angels are pictured as surrounding the throne and the elders and the cherubs, a great cloud of witnesses of the heavenly bliss. When the doxology of the perfected saints had come to an end, these blessed spirits took up the refrain and, with irrepressible ecstasy, enlarged upon it. With their Amen they agreed to the song of the elect, for it is one Spirit that lives in the congregation of Christ and in the hosts of the heavenly halls. As they praised the Lord before the opening of the seals, so their voices are raised in glorious harmony now that the fate of mankind has been unfolded. The divine wisdom was shown in the means devised by the Triune God to redeem fallen mankind; the divine power and might brought about the deliverance of mankind through the instrumentality of the Savior; and so thanksgiving, praise, and glory must be given to Him by the multitude of the perfected believers in bliss, by the hosts of heaven, throughout all eternity. This is most certainly true.

Continues after advertising
Continues after advertising