Romans 7:25

I thank God through Jesus Christ, our Lord So, then, with the mind I myself serve the Law of God, but with the flesh the law of sin.

St. Paul now gives an explanation of the peculiar situation which he has just described. He has discovered and found, by experience, a constant fact, a rule, or law, that when his inclination and intention is to do good, evil is present with him, is always at hand. His desire and determination is to do good, but the evil, always present, offers itself, mixes with all his performing and omitting. He is not speaking of an unusual, an exceptional condition, but of one that is the rule, one in which he finds himself day after day, an experience, also, which is common to all believers. This statement the apostle both explains and confirms: For I find my delight in the will of God according to the inner man; but I see, I become aware of, another rule, a different norm, in my members, which struggles, battles, against the Law of my mind that forcibly subjects me, that brings me into captivity to the law of sin which is in my members. The inner man, the regenerated self, the new man of the apostle, rejoices over, finds his delight in, the Law of God, in doing His holy will. But there is that other, that different rule and norm, represented by the will of the old Adam in his members. The rule in the members of the body is the law of sin, sin itself, in so far as it tries to govern and direct the actions of the members into sinful channels. The perverted mind and will, as represented in the old Adam, is anxious to keep the members of the body in subjection to its will and direction. And that brings on the struggle. As the lower nature prevails, it leads the person captive to the law of sin which exhibits and exerts its power through the members of the body. In the soul of the regenerated person the regenerated mind struggles with the perverted flesh, and the mind, though it wages incessant warfare against the flesh and always keeps the ideal of perfect sanctification in view, cannot free itself altogether from the dominion and power of the flesh. And therefore the regenerated person, chafing and fretting and struggling in his unwilling service, longs for the day when he will enjoy the final, complete redemption from the power of sin.

This thought brings on the last exclamation of the apostle: O miserable, afflicted, wretched man that I am! Who will deliver me, tear me out of this body of death, or, the body of this death? All the longing of the believer for the final deliverance of his mortal body, which is still such an uncertain, weak organ of the Spirit and so easily becomes subject to sin, is here expressed. Every Christian is eagerly awaiting the day when his slavery to sin will definitely be at an end, when he, with transfigured body and in eternal life, will live unto God and will serve God without any hindrance. But the apostle's cry for deliverance is followed by one of thanksgiving: Thanks be to God through Jesus Christ, our Lord! The deliverance has already been gained, the final redemption is certain, and its full consummation for every believer is only a matter of a few days or years. So, then, Paul for himself, according to his regenerated elf, with his mind, with his new man, serves the Law of God, but with his flesh, with his old Adam, the law of sin. His real, willing service is therefore offered to God, even though his flesh still compels him to yield at times. And so the feeling of joy and gratitude prevails in the life of Christians. In the midst of their present sinful wretchedness they never give up the struggle against sin, they never lose sight of the fact that they are Christians, and therefore also always thank God through Jesus Christ, to whom they owe their present blessed state of regeneration.

Summary

The apostle reminds the Christians that they belong to Christ, their risen Savior, and are governed by His Spirit; he shows that the Law teaches the knowledge of sin and causes death on account of sin, which makes use of the Law; he pictures the constant struggle between flesh and spirit, but finally points to the coming deliverance from all evil.