I charge you, O ye daughters of Jerusalem, by the roes, the gazelles, and by the hinds of the field, that ye stir not up nor awake My love till he please, "till it please," 2, 7, for the words are evidently those of the Bridegroom, who in His joy over this renewed proof of the bride's love, has her comfort and encouragement in mind.

The Church Militant is here described as she appears in the midst of the storms, battles, and trials of this world. Night has fallen after the beautiful spring day described in the previous section, and the Church is surrounded by so many and such grievous difficulties that she deems herself forsaken by the Lord. He, on His part, hides His mercy for a while, in order to stimulate her to the most careful search. She finds nothing but empty spaces, a dead religion of works, a spiritless piety, many and serious offenses. Even the watchmen, the leaders of the Church, are infected with the general lethargy and take no interest in the search for the Lord, in a living Christianity. History shows that this condition obtained more than once, not only in the ancient Church, but in the modern as well. But the Lord has not utterly forsaken His bride; He permits Himself to be found, He turns back His countenance in mercy to His Church. His conduct thus stimulates the faith and love of the Church, and she declares her allegiance to Him in terms of the highest affection, while lie, on His part, grants her a period of rest and refreshment, lest she be tempted above that she is able, 1 Corinthians 10, 13.

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