Psalms 146:1-10
1 Praise ye the LORD. Praise the LORD, O my soul.
2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.
3 Put not your trust in princes, nor in the son of man, in whom there is no help.a
4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
the Lord Loveth the Righteous
This and the four following psalms are the “Hallelujah” Psalms. Each begins with that word. They were probably composed for use in the second Temple. In the Septuagint this psalm is ascribed to Zechariah and Haggai. The key to it is Psalms 146:5, which is the last of the twenty-six “Blesseds” in the Psalter. What can bring more blessedness into life than the recognition of Jehovah as Help and Hope?
Psalms 146:6-10 emphasizes the present tense in a way which reminds us of the words of our Lord: “My Father worketh hitherto.” It is true that with the oppressed and the prisoners in iron circumstance, the blind and the bowed-down, the stranger, the fatherless, and the widowed, the promises appear unfulfilled.
This, however, is probably due to the failure of God's Church and of themselves to realize that the Kingdom has been set up in the unseen sphere, but that we need to appropriate its deliverances by faith. “They which receive abundance of grace and of the gift of righteousness shall reign.” But all God's promises, like the great promise of salvation, are contingent on the exercise of faith.