1 Chronicles 25:1-31
1 Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:
2 Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah,a the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
3 Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri,b and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.
4 Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel,c Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:
5 All these were the sons of Heman the king's seer in the wordsd of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
6 All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman.
7 So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.
8 And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:
10 The third to Zaccur, he, his sons, and his brethren, were twelve:
11 The fourth to Izri, he, his sons, and his brethren, were twelve:
12 The fifth to Nethaniah, he, his sons, and his brethren, were twelve:
13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve:
14 The seventh to Jesharelah, he, his sons, and his brethren, were twelve:
15 The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:
16 The ninth to Mattaniah, he, his sons, and his brethren, were twelve:
17 The tenth to Shimei, he, his sons, and his brethren, were twelve:
18 The eleventh to Azareel, he, his sons, and his brethren, were twelve:
19 The twelfth to Hashabiah, he, his sons, and his brethren, were twelve:
20 The thirteenth to Shubael, he, his sons, and his brethren, were twelve:
21 The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve:
22 The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve:
23 The sixteenth to Hananiah, he, his sons, and his brethren, were twelve:
24 The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve:
25 The eighteenth to Hanani, he, his sons, and his brethren, were twelve:
26 The nineteenth to Mallothi, he, his sons, and his brethren, were twelve:
27 The twentieth to Eliathah, he, his sons, and his brethren, were twelve:
28 The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:
29 The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:
30 The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve:
31 The four and twentieth to Romamtiezer, he, his sons, and his brethren, were twelve.
It is easy to imagine what joy the poet king would take in arranging the song service of the new Temple. Music played a very important part in his career. His musical skill had been his first introduction to Saul, and had put his life in peril in Saul's presence. Then the psalms attributed to him in our collection breathe out the spirit of the varied experiences through which he passed. The days of his simple life as a shepherd, the period of his exile and suffering, the hours of battle and weariness, the triumph of his crowning, the agony of his sin, the joy of pardon, these and many other experiences are reflected in the great collection.
The man of poetic nature would naturally take great delight in making such arrangements for that "magnificent" house of God as would ensure proper and skilful attention in its service of praise. Again, from among the trained the courses were so arranged as to ensure perfect use of all classes, "as well the small as the great, the teacher as the scholar."
This work of praise is thrice described by a somewhat singular, and, in this connection, arresting word, "prophecy." The use of this word here is a revelation of the true value of the service of music in the sanctuary of God. There is no doubt that it is used in its broadest sense of forthtelling rather than its more restricted sense of foretelling. Therefore, music is at once the medium of expressing praise to God, and telling forth that praise in the hearing of men for their instruction and blessing. This includes the whole sphere, and the two thoughts interact. That is true praise of God which instructs the hearers. That is true musical prophesying which sets forth the praise of God.