1 Corinthians 4:1-21
1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2 Moreover it is required in stewards, that a man be found faithful.
3 But with me it is a very small thing that I should be judged of you, or of man's judgment:a yea, I judge not mine own self.
4 For I knowb nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7 For who makethc thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
9 For I think that God hath set forth usd the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
14 I write not these things to shame you, but as my beloved sons I warn you.
15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
16 Wherefore I beseech you, be ye followers of me.
17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
18 Now some are puffed up, as though I would not come to you.
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
20 For the kingdom of God is not in word, but in power.
21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
Christian teachers are "ministers of Christ." That defines their responsibility. They are "stewards of the mysteries of God." That defines their work. What dignity does this double statement suggest?
In view of this, to Paul it was "a very small thing" what judgment men might form of him. The Lord at His Coming will pronounce the judgment. It would seem as though this faithful steward of the mysteries of God feared lest the very impetuous sweep of his anger against the folly of the schism-makers would be misunderstood, and he hastens to write tender words as he closes this section. His purpose is not to shame them, but to admonish them. They are his "beloved children."
Looking back over the argument, it is clearly seen that the final test of wisdom is always power. Herein is the difference between the "wisdom of words" and "the wisdom of God." The "wisdom of words" has no moral lift in it. On the other hand, the "wisdom of God is manifested in the "Word of the Cross." By that 'Word men are not merely mentally illumined, they are morally saved. Put the teachers of psychology or philosophical systems down in the midst of corrupt Corinth, or in later cities, with their own writings as the textbooks, and how much can they do to lift the burden, break the chain, quench the passion, and out of a ruined humanity reconstruct a divine manhood? Put down in the same city a Salvation Army lassie who utterly lacks all words of wisdom, but who lives and prophesies the "Word of the Cross," and watch the issue. The result of power is the true test of wisdom.