2 Corinthians 10:1-18
1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presencea am base among you, but being absent am bold toward you:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which thinkb of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations,c and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they,d are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, aree not wise.
13 But we will not boast of things without our measure, but according to the measure of the rulef which God hath distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlargedg by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man's lineh of things made ready to our hand.
17 But he that glorieth, let him glory in the Lord.
18 For not he that commendeth himself is approved, but whom the Lord commendeth.
Here begins the third division of the epistle, in which the writer vindicates his authority. Here he seems to have more especially in mind the minority who have been opposed to him. While walking in the flesh, that is, of course, living on human levels and being conscious of all the limitations of his body, he assures them that he does not war according to the flesh, but that his warfare is in "casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ."
They have been looking at the outward things. This he explains later by quoting their own words. "His letters... are weighty and strong; but his bodily presence is weak, and his speech of no account." In all probability those who were his chief opponents, and with whom he deals in this section, are those who constituted the Christ party referred to in his first epistle.
The apostle declares that if a man make such a claim, "even as he is Christ's, so also are we." Thus he does not exclude this man from relation to Christ, but claims that the man has no right to exclude him. The apostle declines, however, to adopt the principle of self-glorying on which his opponents were acting. The whole motive and method of their work is self-centered, and their glorying is therefore of the same nature. His sphere lies even beyond the Corinthians, and, moreover, he is looking to entering into that through their co-operation.
Here again is revealed a true principle of work, that its enlargement grows out of itself. Every toil undertaken under divine direction creates new forces for still larger opportunities. Thus the true object of glorying is the Lord. Workers who are obedient to His arrangement have something to glory of, while those arrogating to themselves places and programs are, for lack of authority, driven to the expedient of self-commendation. The apostle finally declares that self-commendation does not mean approval. That comes only from the commendation of the Lord.