2 Corinthians 3:1-18
1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Ye are our epistle written in our hearts, known and read of all men:
3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
4 And such trust have we through Christ to God-ward:
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.a
7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8 How shall not the ministration of the spirit be rather glorious?
9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
11 For if that which is done away was glorious, much more that which remaineth is glorious.
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
The apostle declared that the Church is the supreme credential of the power of the ministry. The Corinthian Christians are "known and read of all men." This, however, was not the deepest truth. They were the epistle of Christ. The author and the Writer of the living epistle is Christ; the pen or instrument is the apostle. The ink, or means of accomplishing the revelation, is the Spirit. The true credentials of Christian ministry are always such epistles.
Then follows a comparison between the ministry of the old economy, which was of the letter, and that of the new, which is of the Spirit. What, then, is the difference between the letter and the Spirit? The letter reveals, the Spirit realizes. The revelation of the letter can do no other than destroy, for man, standing in its light, finds his own imperfection and becomes conscious of his own inability. The Spirit, realizing in man that which the letter presents to man, corrects his inability and imparts life.
The glory of the letter flashing on the life of man could but reveal his sin and announce his death. Moses, the minister of the letter, must veil his face, because the issue of his message is death to those to whom it is delivered. "But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit." The supreme power of the ministry, therefore, lies in the fact that it is the declaration of a message of transforming life by the Spirit, which is demonstrated by the transformation wrought in those who declare that message.