Deuteronomy 20:1-20
1 When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.
2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,
3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint,a fear not, and do not tremble, neither be ye terrified because of them;
4 For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
6 And what man is he that hath planted a vineyard, and hath not yet eatenb of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faintc as well as his heart.
9 And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to leadd the people.
10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou takee unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.
15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
It is necessary to bear in mind that these people were being led into the land not merely to find a possession for themselves as an established nation, but first as the scourge of God against a corrupt and corrupting people. In view of this fact war was inevitable, and therefore particular instructions were now given for the people's guidance in war.
First, they were charged to keep before them the vision of God, which alone would enable them to be free from fear in the presence of the foe. Before they went into battle it was ordained that the priest should authoritatively announce the presence of the authority and power of God.
Then the army itself was to be sifted. Men whose hearts were for the time being set on other things, houses, or vineyards, or wives, were not to go into the fighting line. Moreover, those who failed to see the vision of God and therefore were faint\-hearted were to be refused.
Before attacking far\-distant cities, an offering of peace was to be made. Where there was submission, a certain measure of leniency was to follow. In the case of the cities which the Lord gave them as an inheritance, the war was to be one of extermination. The reasons for this already have been revealed.
In connection with these commands occurs one of those remarkable evidences of the divine attention to the smallest matters. No trees were to be cut down which were of value to the sustenance of the people.