Ecclesiastes 1:1-18
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
3 What profit hath a man of all his labour which he taketh under the sun?
4 One generation passeth away, and another generation cometh: but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down, and hastetha to his place where he arose.
6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they returnb again.
8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem.
13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
15 That which is crooked cannot be made straight: and that which is wantingc cannot be numbered.
16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
The first verse of this chapter introduces us to the author of the Book. Taken in conjunction with verse Ecclesiastes 1:12, it leaves no room for doubt that he is Solomon. In stating his theme he employs phrases which recur through the whole of the Book: "vanity," "what profit?" "under the sun." The statement is a declaration of the emptiness of life when it is wholly conditioned in material things-"under the sun."
In this first section we have a still more particular statement in general terms. The generations come and go while the earth abides. The sun rises and sets. The wind moves in a ceaseless circuit. Rivers run into the sea, only to be returned to the places from which they come. Man comes to the scene with desires which are never satisfied, and passes away into a land of forgetfulness. Some of the declarations are very remarkable for scientific accuracy, eves in the light of latter-day discoveries. The circuit of the wind to the south and back again to the north is of but recent discovery. The return of rivers to the mountains by evaporation is also of recent discovery. Yet the intention of this whole passage is to impress on the mind the fact of the constant grind of the mechanism of the universe in the midst of which man lives his brief day and passes out to forget and be forgotten. This is still the view of men of science who lose their vision of the spiritual realities which constitute the upper half of human life.
The discourse proceeded to state the grounds on which such conclusions have been reached. They are twofold. First, the actual experiences of the king; and, second, the widespread observation of other men and of matters in general. Commencing with his own experience, he states first the vanity of knowledge, of mirth, of wealth. As to knowledge, he had applied his heart to seek and search out all the works done under the sun, and had come to the conclusion that they were all vanity, and that knowledge of them was grief. Knowledge unillumined by spiritual consciousness is utterly unsatisfactory.