Ephesians 4:1-32
1 I therefore, the prisoner of the Lord,a beseech you that ye walk worthy of the vocation wherewith ye are called,
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.
4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5 One Lord, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all.
7 But unto every one of us is given grace according to the measure of the gift of Christ.
8 Wherefore he saith, When he ascended up on high, he led captivityb captive, and gave gifts unto men.
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fillc all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come ind the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindnesse of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But ye have not so learned Christ;
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that ye put on the new man, which after God is created in righteousness and truef holiness.
25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
26 Be ye angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.
28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to giveg to him that needeth.
29 Let no corrupt communication proceed out of your mouth, but that which is good toh the use of edifying, that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
The apostle at once proceeded to apply this great doctrine to the present life of the Church. From the heavenly calling he passed to the earthly conduct. The matter of first importance is maintenance of the unity of the Spirit. The fact of that unity is then declared. 'There is one body, and one Spirit"; the function of the instrument so described is revealed in the words, "one hope of your calling." He then showed how the unity is created: "one Lord," the Object of faith; "one faith," centered on the one Lord; "one baptism," that of the Spirit. The great result is "one God and Father of all, who is over all, and through all, and in all."
The ascended Christ received gifts, and bestowed them "for the perfecting of the saints unto the work of ministering, unto the building up of the body of Christ."
Having referred to the ascension of Christ, the apostle linked that ascension to His descent. These Christians are called to the maintenance of unity, and how each one is equipped for such obedience is then declared. Grace sufficient is supplied to each until all shall attain to the fulness of the stature of Christ.
In order to realize these things there must be an absolute turning away from the old manner of life in accepting the new. In a series of eight remarkable contrasts the apostle showed the difference between the old and the new. In order to fulfil these injunctions, it is solemnly charged, "Grieve not the Holy Spirit of God." Putting away all these things of the old is the work of the Holy Spirit, as is also the realization in life and character of the things of the new. If we will let the Spirit have His way, we shall find these evil things wither and die, and it will be possible, in the power of the new life, to obey the positive injunctions. If, on the other hand, we cling to, and indulge in, the things condemned, we shall cause sorrow to the great Indweller.