Genesis 12:1-20
1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
9 And Abram journeyed, going on still toward the south.
10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.
16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.
18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
At this point begins the actual historic movement toward the coming of the Redeemer. One man was called to the realization of the true principle of life. The call was personal and purposeful. Abram was commanded to sever the ties of all past associations and to go forth, governed wholly by the will of God. The personal element is clearly marked in the words, "Get thee out... I will show thee... I will make of thee... I will bless thee." It was none the less a purposeful call. The personal going was to result in the creation of a nation through which all the nations of the earth were to be blessed.
Abram's obedience was immediate. Arrived in the land, God appeared to him again and declared that that land was to be given to his seed. All the appearances of the hour were against the possibility of the fulfilment of that promise, for "the Canaanite was then in the land." Faith conquered in spite of appearances as Abram pitched his tent, a sign of possession, and built his altar, a symbol of allegiance
Once more we confront human failure in Abram's deflection from the life of faith. In the presence of famine he attempted to secure his own safety by going into Egypt. As the result of this we have the startling picture of the chosen mother of the promised Seed in the harem of Pharaoh. God however guards the larger issue of His purpose against the mistakes of the instrument, and by plaguing Pharaoh's house brought about the deliverance of Abram.
It is ever a humbling thing when a man of faith who stands for the principle and purpose of God is rebuked by someone outside the covenant for lack of loyalty to truth. Yet this is exactly what happened in the case of Abram.