Genesis 5:1-32
1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
5 And all the days that Adam lived were nine hundred and thirty years: and he died.
6 And Seth lived an hundred and five years, and begat Enos:a
7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
8 And all the days of Seth were nine hundred and twelve years: and he died.
9 And Enos lived ninety years, and begat Cainan:b
10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
11 And all the days of Enos were nine hundred and five years: and he died.
12 And Cainan lived seventy years, and begat Mahalaleel:c
13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
14 And all the days of Cainan were nine hundred and ten years: and he died.
15 And Mahalaleel lived sixty and five years, and begat Jared:d
16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
18 And Jared lived an hundred sixty and two years, and he begat Enoch:
19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
20 And all the days of Jared were nine hundred sixty and two years: and he died.
21 And Enoch lived sixty and five years, and begat Methuselah:e
22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23 And all the days of Enoch were three hundred sixty and five years:
24 And Enoch walked with God: and he was not; for God took him.
25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:
26 And Methuselah lived after he begat Lamechf seven hundred eighty and two years, and begat sons and daughters:
27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.
28 And Lamech lived an hundred eighty and two years, and begat a son:
29 And he called his name Noah,g saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
31 And all the days of Lamech were seven hundred seventy and seven years: and he died.
32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
In this chapter we have a condensed account of fifteen centuries in human history. The ruin of the race had come through man's belief in the devil's lie. "Ye shall not surely die." The repetition throughout the chapter of the sentence, "And he died," indicates the vindication of God against the lie of the devil. The chapter with its account of the ages of these men is of value as it reveals how early history was preserved. Adam was yet alive when Methuselah was born, and Methuselah was yet alive when Noah was born. Thus two persons form a link of connection between Adam and Abraham, a span of two thousand years. The story of creation and the fall may have been told by Adam to Methuselah, and by him to Noah. Noah still lived to be contemporary with Terah, the father of Abraham. This, of course, is merely suggestive, but does indicate a possibility.
It will be realized that the supreme glory of this chapter is its brief but wonderful picture of Enoch. One man who though living contemporaneously with Lamech yet lived in conformity with the will of God in life and conduct as it is so remarkably expressed, "Enoch walked with God." As a result of this fellowship in life, he was "translated that he should not see death," God thus indicating, even in the midst of all the darkness, His power to triumph by grace over the consequences of evil when man submits himself to Him on the basis of faith.